(Here is the list of all web pages from this
server, arranged by language (in 8 languages).
Choose the page that interests you by
dragging scroll bars, then click on this
page to run it:)
(The same list can be displayed from
"Menu 1" by clicking there on
"Menu 2".)
Here is the list of addresses of all
totaliztic web sites that still worked
at the date of the most recent update
of this web page. At each of these addresses
should be available all totaliztic web pages
listed in "Menu 1" or
"Menu 2",
including also their different language versions
(i.e. versions in languages:
Polish, English, German, French, Spanish, Italian,
Greek or Russian.) Thus firstly select
the address which you wish to open by dragging
scroll bars in small window below, then click on
this address to run it. When opens the web
page which represents this address, then choose
from its "Manu 1" or
"Menu 2"
the web page which interests you and click on it
to view that page:
(The above list can also be displayed
from "Menu 1" by clicking
Menu 4.)
Motto:
"There came a man
who was sent from God;
his name was John.
He came as a witness
to testify concerning
that light, so that
through him all men
might believe. He
himself was not the
light; he came only
as a witness to the
light. The true light
that gives light to
every man was coming
into the world. He
was in the world,
and though the world
was made through him,
the world did not
recognize him. He came
to that which was his
own, but his own did
not receive him. Yet
to all who received him,
to those who believed
in his name, he gave
the right to become
children of God - children
born not of natural descent,
nor of human decision
or a husband's will,
but born of God.
The Word became flesh ..."
(Quotation from the Biblical Evangel of St.
John 1:6-14.)
My name is Jan (i.e. Polish for John) and I
welcome you to my ethnic web page which
presents mainly old stories about churches
of the town Milicz.
Only a small proportion of what is presented
on this web page originates either from my
personal life experience, or from scientific
research which I carry out. The majority
of information provided here originate
from stories of old-timers which I overheard
in years of my youth and which I am repeating
here.
How much correct are these stories
of old-timers that I overheard in my
childhood, I am unable to estimate.
Some of them were quite extraordinary
and controversial. For example, at the
beginning of 20th century the folklore
of the vicinity of Cieszków, Stawiec,
and Wszewilki cla8imed, that operated
in there someone named "Sapieha" - who
supposedly was a "wizard" - i.e. a male
version of "witch". (According to this
folklore, a "wizard" supposed to be
a creature with supernatural powers,
similar to powers of present "UFOnauts",
or the magician David Copperfield.
Typically they had a character that
was extremely hostile towards people.
These creatures used to enjoy torturing,
persecuting, and inflicting suffering
to people. The only difference between
them, and other "supernatural" creatures
known then and called "devils", was that
"wizards" lived amongst people, looked
exactly the same as people do, and
everyone around them knew them, as well
as knew their past. Therefore people
considered them to be evil humans who
only acquired supernatural powers
through studying secret knowledge
from "forbidden books". However,
in present times when we already
know well that there is purposely
simulated a race of evil UFOnauts
which look identically to humans,
agents of which are simulated as
if they mix with people - so that they
can spy and control the humanity
much better, now we would rather
consider these "wizards" to be
UFOnauts.)
Still in times of my youth, means
in late 1940s and early 1950s, at
that are children were scared by
whispered warning "Sapieha flies"
(he supposedly used to fly like
a huge bat - so he was a blueprint
for characters from the American
movie "Batman"). More information
about the "wizard" named Sapieha
is provided in item #G1 below on
this web page. Other stories of
old-timers are more verifiable.
For example the story, that by
the present dam on the Barycz
river there used to be an old
watermill, I was verifying myself
as a teenager. In fact I saw
remains of a dam, pond, waterwheel,
etc., still then existing in there.
Similarly various facts support old
stories that one of branches of the
ancient "Amber Route" passed by the
present Krotoszyńska Street of Milicz,
and then via this dirt road to Stawiec.
(I.e. the same dirt road by which
just after the World War Two four
nameless graves of German soldiers
were left, described on the web page
with the story of the
Battle of Milicz.)
The fact which supports this, is the
significant lower level of this dirt
road to Stawiec, in comparison to the
level of fields that surround this
road. In some places the level of
this road is lower by almost 2 meters
in comparison to the level of fields
surrounding this road. This in turn
means, that this extremely old road
was intensely used for very long time.
Such a long use, combined with the
location of it on a small slope,
caused that the level of it was so
much lowered after all these years.
(Notice that the same folklore states
that another branch of the "Amber Route"
led by the very old church in
Stawczyk.)
Part #A:
Introductory information of this web page:
#A1.
What is the goal of this web page:
Motto of this web page: "In order to see the future, it is necessary to look carefully into the past."
The major goal of this ethnic web page
about the church of St. Andrea Bobola
(in Polish "pod wezwaniem Świętego
Andrzeja Boboli") and also about other
churches of Milicz, is to present
folkloristic stories on their subject.
Means it is to describe "what old-timers
used to tell about these churches".
A lot of information provided on this
web page would be very difficult to
verify in historic sources. Until
today no much documents survives
which would support these stories.
However, still it is worth to learn
what the verbal folklore tradition
used to tell us about these churches.
An additional goal of this web page is
to indicate links to other web pages
which have a similar subject areas
as this one. The most vital amongst
these other web pages is the page about
the village of
Wszewilki.
It describes further details about
these churches of Milicz, especially
about this extremely old Roman church from the village Wszewilki near Milicz.
Another web page also on the subject
similar to this one, is the web page
about
sightseeing in Wszewilki and Milicz
(unfortunately it still awaits to be
translated into English). In item #8.2
that web page describes "unofficial
sight-seeing tracks" within and around
the village of
Wszewilki.
One of these "tracks" allows to see
a huge hole in the ground which is
left until today after the removal
of very old Roman church of Wszewilki,
together with several levels
of cellars which in past existed under
this old church. Other web page, also
on a
similar topic, is about
Wszewilki of our tomorrow".
It describes my dreams about the future
rebuilding of the original central square
of Wszewilki - including also this old
Roman church that originally existed
in there.
#A2.
Why the church in Milicz under the invocation of Saint Andrea Bobola, can be called my "family church":
My own fate, as well as the fate of my family,
is closely linked to the church of St. Andrea
Bobola described here. After all, it was in this
church that I attended my lessons of religion -
thus from it originates my knowledge of Christianity.
It was in it that took place all vital religious
events which I remember - including my first
holy communion. Also in it I participated
in all masses during times when I lived in
Stawczyk.
If I remember correctly, this church was then
the parish church for the village of Stawczyk,
and it was its priest that visited my family house
during Christmas solicit.
Part #B:
Conditions in which churches of Milicz operated:
#B1.
Milicz - the town of "hotel services" for the ancient so-called "Amber Route":
According to what was explained
on the web page about
Milicz,
by being a kind of "hotel town"
on a hugely important ancient
"Amber Route", with the elapse
of time Milicz has transformed
in to a provider of all types
of services for travelers. It
provided travelers with hotel
and accommodation services, it
protected them, it supplied them
in food, horses, and spare parts,
it also supplied spiritual services.
Merchants and travelers stayed
for night in Milicz, rested in
there, ate, drink, make sales,
refurnished their supplies, repaired
damaged equipment, buried their
dead, while in times when the
Christianity spread over the
Europe, also prayed in churches
of Milicz for a happy course and
outcome of their trips. So churches
in Milicz were not only places of
prayers for locals, but additionally
provided vital spiritual services
for numerous travelers who passed
through this town. So Milicz has
relatively lot of churches (and
cemeteries) in relationship to
the number of its inhabitants.
According to my present state of
knowledge on this subject, in
Milicz itself almost always were
two churches and two cemeteries
working simultaneously, while after
1714 there were three of these.
Furthermore, two further churches
were available not far from Milicz,
namely in nearby Wszewilki and in
Karlow. Brief descriptions of histories
of these five churches of Milicz and
the vicinity of it are provided in
Part #C of this web page. The biggest
out of these 5 churches with the
elapse of time become the church
of St. Andrea Bobola, to the
description of which this web page
is devoted.
The reader perhaps may ponder, how such
a small place as Milicz could have 5
churches. The reply to this is provided
by the analysis of this Amber Route which
passed through Milicz. This is because
Milicz lied on a branching point of that
route. From the northern gate of Milicz
(Called the Gniezno Gate) emerged a branch
of the Amber Route which led to a nearby
village Stawiec, then through Rawicz,
Poznań, Gniezno, until Gdańsk. In turn
from the eastern gate of Milicz emerged
another branch of the Amber Route. This
one led through a bridge on Barycz which
existed by the old watermill of Milicz,
then through the villages of Wszewilki,
Pomorsko, to Cieszkow, Zdun and further
to Gniezno and Gdańsk. On the other side
of Milicz this Amber Route also branched.
This branching was located by the church
of St. Anna in Karlow. (In old times on
every crossing of vital tracks churches
and chapels were build. They performed
many functions. For example they served
as a unique kind of "traffic signs",
they attracted local people - so that
travelers always had someone to ask
for further way, they provided a shelter
in case of bad weather, they calmed
travelers spiritually, etc.) One
branch of the Amber Route led from the
church of St. Anna towards the south
via Oleśnica. The second branch led
towards the south through Trzebnica
and Wrocław. Because of these branches
of the Amber Route located in Milicz,
this town become an important point
for travelers. Many of them stayed in
in Milicz for some time. So "spiritual
services" were very sought for in there.
Part #C:
History of five churches of Milicz:
In years from 1290 to 1358 the owner
of the castle and land of Milicz was
the Bishop of
Wrocław.
Thus it should not surprise, that having
such religious traditions, and also
being a "town of hotel services" for
travelers from the "Amber Route",
for the majority of its existence the
tiny Milicz had as many as two churches.
Only at the beginning of its existence
it had a single church, while in years
from 1714 to 1945 in the Milicz itself
operated three churches. Independently
from these, in two villages which are
closest to Milicz, namely in Karłów and in
Wszewilki,
two further churches did exist. So in
total Milicz and the vicinity of this
town had five different churches. The
first church of Milicz was build in
years when Milicz was taking its shape
and erected the defense walls. This
first church was build from so-called
"paddock ore". In turn the second church
of Milicz was build from bricks probably
around a half of 14th century. Each
of these two churches of Milicz with
the elapse of time kept changing its
location. So let us now review briefly
their history.
Please notice
that in item #8.4 of a separate web page
Wszewilki-Milicz
(so-far available in Polish only), a
circular (unofficial) walking track
along historically
significant points
of Milicz and a nearby village Wszewilki
is described. Through following this
walking track one can see present remains
of these churches of Milicz. If someone
plans to drive through Milicz, then
perhaps it would be worth to take into
the trip a printout from the web page on
"Wszewilki-Milicz".
#C1.
The first church of Milicz under the invocation of Saint Michael Archangel:
Earliest records of the first
Catholic church of Milicz that I
heard of, originate from 12th century.
Already in these times Milicz had
not only its own church, but even
its own priest. In records survived
even his name. This first church of
Milicz was located within the defense
walls of the town, close to the Eastern
Gate to the town, at a small square
that was designated as a cemetery.
This square was adjusted to the
central square of Milicz, in the
north-east corner of this central
square. The location of this square-cemetery
and the first church of Milicz in
fact imitated the configuration of
the central square in the Wrocław
city, and also the square in Paczków.
After all, in the north-west corner
of the central square in Wrocław a
church of Saint Elisabeth Hungarian
is located, while in the north-east
corner exists a similarly old church.
Both these churches from wrocław also
were located on similar small squares,
which originally were also cemeteries.
All signs also indicate, that at these
times all towns of the Lower Silesia
were constructed according to this
single plan. with the church and a
cemetery in the north-east corner
of their central square. The miniature
cemetery which surrounded the first
church of Milicz, was soon filled up.
After all, in these times many people
kept dying during trips, either from
wounds received in clashes with bandits,
or because of difficulties of travel
and the lack of hygiene. (I personally
believe, that at these times on cemeteries
of Milicz more travelers were buried
than local inhabitants of Milicz.)
So soon this small cemetery needed
to be shifted beyond town walls.
The new location of it was not far
from the first church, but already
outside of the eastern gate of the
town, means in the area on which
presently a "small" church of Milicz
is located under the invocation of
Saint Michael Archangel. In this
new location, the cemetery also was
not used for long, because it again
filled up soon. In turn the river
Barycz which used to run behind it
made impossible its extensions.
Soon later this eastern cemetery
of Milicz needed to be shifted
again into the third location.
This time it was located on the
western side of the exit road from
Milicz to Wrocław, means into the
area where now is the church of
Saint Andrea Bobola from "Fig. #2 (29)".
As time elapsed it was extended
onto the eastern side of the same
exit road from Milicz to Wrocław,
into the area where for a long after
the war a building of the Post Office
of Milicz was located. In the result
of this extension, in 17th century the
exit road from Milicz to Wrocław looked
similarly like the famous "Via Apia"
by Rome - means on both sides it had
cemeteries of Milicz of that time.
Presently in the areas of these cemeteries
living quarters are located - no
wonder that in times of my youth
inhabitants of some of these buildings
claimed that at nights in these
buildings ghosts show up.)
This first church of Milicz, similarly
like all other original building and
defense walls of Milicz, was build from
"paddock ore". Furthermore, it was
constructed in the shape of semi-defense
Roman castle - with low ceiling, thick
walls, and small windows for shooting.
So when Milicz acquired its own brick
manufacturing facility from nearby village
Stawiec, this church become an eye-saw
to inhabitants of the town. They decided
to shift it into a new place and locate
in a new, more beautiful building. In
15th century citizens of Milicz built
a more "modern" gothic church. After it
was ready, they shifted to it the first
church, while empty walls left from it
they dismantled soon afterwards. The
place which it occupied was later made
available for housing. Presently neither
this first church of Milicz, nor the
miniature cemetery on which it used
to stand, does NOT exist in their original
locations. On their former place there
are buildings now. The only their remain
which is visible until today, is seemingly
illogical widening of the exit road at
the north-east corner of the central
square from Milicz.
In the new, second location and architectural
version, this first church of Milicz was
constructed from bricks in the gothic
style. It was erected in 15th century
within boundaries of the second cemetery
of Milicz. Already at times when this
church was build, the cemetery was NOT
used anymore. Of course, after being shifted
into a new location this first church of
Milicz remained the Roman-Catholic temple.
But with the elapse of time, also it again
become old and making not good impression
on travelers. Therefore, in 1821 on its
place a new neo-renaissance church was
erected - still under the invocation of
Saint Michael Archangel. During building
of this new church, the old was NOT removed
completely. Until today remained from it
the presbytery, underground crypt, and
the christening dish from 1561. This next,
historically third architecture version of
the original first church of Milicz, build
in 1821, serves Christians until today
standing not far from the central square,
at the eastern boundaries of the town,
just by former eastern gate to the town
(which presently does NOT exists any more).
#C2.
The second church of Milicz under the invocation of Saint George:
Around 14 century the bishop of Wrocław
build a second church of Milicz. It was under
the invocation of Saint George. During the
construction of it the spiritual needs of numerous
travellers were taken under consideration, and
also the fact that the original church of Milicz
was then quite old. This second church of Milicz
was already build of bricks. It was located on
the south-east area of the old town, in the area
which currently is occupied by the street that
runs towards the old baths (means opposite to
the location of fire brigade from Milicz). At end
of 19th and beginning of 20th century this second
church become so old, that it was not for use.
Thus it can be deduced, that around 1930s
probably it was shifted to a new location and
building.
#C3.
Third church of Milicz under the invocation of Saint Andrea Bobola:
Independently from two above original Catholic
churches of Milicz, in 1714 this town build
still another church. It was just the evangelical
church, in 1945 turned into a Roman-Catholic
under the invocation of Saint Andrea Bobola
(means the church to the description of which
the entire this web page is devoted). It is worth
to mention here, that in initial years of 20th
century, Milicz was already inhabited by a
decisive majority of Evangelic citizens - in spite
that its existence Milicz started as a town of
Catholic bishop from Wroclaw and that it
remained a town of Catholics until the power
was taken by Prussians. In the change of
faith of inhabitants of that town into Evangelism
the key role was performed by this present
church of Saint Andrea Bobola. This is why
around 1920s the Evangelic church discussed
here was hugely popular, which both Catholic
churches were almost empty. As my mother
was telling us, Catholics were then so few
in Milicz that all of them knew each other
by name, while on Sundays after holy mass
they had meeting by coffee and cakes in
one of their homes. In fact Catholic
remained then almost exclusively people
of Polish origins which still lived in the
vicinity of Milicz - most of them in the present
village Wszewilki (although in that times
these people used almost exclusively German
language for everyday conversations).
An interesting question which I always ask
myself in the matter of the church of Saint
Andrea Bobola described here, is whether
its historically rather excellent fate results from
the good "Feng Schui" of the location in which
it was constructed. It appears that, oppositely
to the fortified castle from Milicz - which was
constructed in the location with rather "bad
Feng Schui" and thus it was always troubled
by various disasters, the church of Saint Andrea
Bobola was build in the place which had quite
a "good Feng Schui", and thus which in the
passage of centuries seems to always be
encountering the beneficial for it course of
events. Another question, which also is connected
with this church, is whether the mentioned in item
#E2 below the natural capability of undergrounds
of if to cause a self-mummification, i.e. to work like
interior of Egyptian pyramids, also is caused by
its location in the area of a "good Feng Schui".
Fig. #C3: Here is a real historic treasure. Shown
above is the scan from an old architectural project
dated in 1709 (the date it was prepared is
visible above the tower). Courtesy
"Miliczanin-1931".
The project shows the predicted appearance of
the future Evangelic church in Milicz under the
invocation of Holy Cross. At present this church
is known in Milicz as the Catholic church under
the invocation of Saint Andrea Bobola. (Click on
this diagram to see it enlarged or to shift it to a
different area of the screen.)
Notice that this church was build in 1714 - see
"Fig. #D2" below on this web page. The above
project of 1709 shows how the architect designed
the appearance of this church before works on
the construction of this church were undertaken.
On the above project a number of details attracts
the attention. For example the year it was prepared
(i.e. 1709). It not only means that the project
currently is over 300 years old, but also that it
is the oldest architectural document of Milicz
that is accessible to public scrutiny. Everyone
should also be puzzled by the solid and high fence
which then was defending the access to this evangelic
church. It had its justification. At that time Milicz
was inhabited predominantly by Catholics of
Polish origins, at which the above evangelic
church was imposed by Prussian authorities.
Thus, the authorities were seriously
afraid that the new church and the foreign faith
imposed by authorities - which this church represented,
can be greeted with hostilities and vandalised by
locals. Therefore the church was designed almost
like a kind of small fortress of Teutonic Knights - the
feature which is clearly visible by the fencing that
surrounds it. As we probably remember, Prussian
authorities draw their traditions of imposing new
faith from rules of Albrecht von Hohenzollern-Ansbach
(shown and commented in "Fig. #M3c" from the totaliztic web page
day26.htm),
and still earlier from the Order of Teutonic Knights
who practiced spreading the new faith with sword
on Slavic Prussians and on inhabitants of the Holy
Land. In turn the history of Albrecht
von Hohenzollern-Ansbach illustrates to us quite well
what traditions these were. After all, it was him who
liquidated the Order of Teutonic Knights and in
1525 changed this Order into the Duchy and later
Kingdom of Prussia - from which with the elapse
of time Hitler's Germany grew up. It was also him
who undermined with his kingdom the influence of
the Catholic Church through the official adoption
of Lutheranism and through making all his subjects
to change into Lutheranism. Another matter that
hits our eyes on the above project are old dresses
of inhabitants of Milicz. Looking at their clothing
one can have an impression that looks at the
scene from old Rome or Paris, not from Milicz.
Still another curious feature of the above drawing
is this tree with strange roots from the right-lower
corner of the project. Looking at this tree I recall
that this tree is authentic (i.e. is NOT just a creation
of the architect). It was still growing after the Second
World War (i.e. in times of my childhood). It was
located on the opposite to the church side of then
the exit road from Milicz to Sułów. In turn the real
existence of it means that the above project is not
just an artistic vision, but also a historic document
prepared on the basis of thorough research on the
actual location.
* * *
Notice that you can see the enlargement
of each illustration from this web site. For this, it suffices to click
on this illustration. Furthermore, most of the internet browsers that you may
use, including the popular "Internet Explorer",
allow also to download each illustration
to your own computer, where it can be looked at, reduced or enlarged to the
size that you may want, or printed with your own graphical software.
If one wishes to shift
a given Figure (i.e. a photograph or a drawing) -
means if one wishes to move this Figure into
another part of the screen where e.g. a description
of it is located, and when simultaneously one
wishes to reduce or reconfigure the separate window
in which this illustration is to appear, then one needs
to do as follows: (1) click on this illustration to make
it appear in another new window, (2) make sure
that this new window is set for capability to be
reconfigured and shifting along the screen (for
this one needs to have a look at the middle square
out of the three squares present in the top-right
corner of the screen - this middle square should
contain inside just a single screen-icon, so if there
are two such screen-icons inside of it, then one
needs to click on them to turn them into a single
screen-icon), (3) the "downsize" or "reconfigure"
this another new window (with a given illustration)
through "grabbing" its right-bottom corner with the
mouse and then dragging this corner upwards-left
to receive the required size and configuration of
this different new window (notice that since this
new window is downsized or reconfigured, then
it is to stay this way for all next Figures being
clicked - unless one enlarges or reconfigures
the window again), and then (4) drag this another
new window with the Figure that one wishes to
relocate, to the area of the web page where
one wishes to look at it e.g. because there is
a description related to it (to move the new window
with a Figure, one needs to just grab it with the
mouse by the blue stripe on the top of it and then
drag it to the required place). Notice also that if
one scrolls (with scroll-bars) the text of a page
when one reads it, this another window (with the
illustration) is going to disappear. In order to
return it into the new position on the screen, one
needs to click on its "icon" (i.e. on the "program's
button" from the taskbar) in the lowest part of the
screen.
#C4.
A small church under the invocation of Saint Anna in Karłów near Milicz:
Some people include into the list of churches
from Milicz also the church of St. Anna in nearby
village Karłów. This church was built in years
1807-1808 near the fork of two main ancient
roads towards south, one of which led to Wroclaw,
and the second to Olesnica. The place in which
it stands was once famous from many "miracles"
and revelations. (At the present time they would
be explained as frequent observations of UFO
vehicles and UFOnauts.) To commemorate these
revelations, in the last Sunday of July, since
immemorial tines annual carnivals are held
at the church. More details about the church
of St. Anna in Karłów is presented on the web page named
milicz_uk.htm.
Fig. #C4 (20): The church of Saint Anna
in Karłów near Milicz. Photographed in
July 2004. Notice that the name "Karłów"
of this vilage, in the old Polish language
actually means "place of little humanoids"
(also known as "dwarfs"). In addition to
claims of local folklore, and to the relatively
recent sightings of UFOnauts (the cases of
of which I still remember and described on
myr web pages), this name "Karłów" also
confirms the existence in that area of
numerous sightings of supernatural
miniature beings, nowadays called
"UFOnauts".
It is here that in the past ocurred many miracles,
miraculous healings, and restorations of female
fertility. Shown are the front doors to the church,
photographed in the direction from north to south.
Behind this church, next to the wall of the altar,
once grew a very old oak tree, on branches
of which were sighted three strange little beings
(today we would take them for three miniature
female UFOnauts, but in old days they were
taken for manifestations of St. Anna). This oak
was later the source of many miraculous healings.
To the right from the church once stood the "angel stone"
with strange marks melted like if a technological
origins. It also eventually became a cult object.
It was claimned about it in past, that it too is
a source of healings, and that it restores fertility.
Unfortunately, sometimes between 1981 and
2004, the stone mysteriously disappeared from
its previous position. Perhaps it is the same
stone, the fragment of which presently is under
the cross visible on the left side of the above
photo, and is also shown enlarged in the
photograph from "Fig. #D22" of the web page about the town of
Milicz.
(However, I personally have not been able to
identify it from the external appearance, nor
dig up from the ground to see whether it has
the technological melting that I remember on
it. I also did NOT notice in the vicinity of it any
UFO landings that would certify that UFOs
are still interested in it.)
If into the list of churches in Milicz the small
church of St. Anna in Karłów is included, then
on the same principle should also be included
the ancient Catholic church in Wszewilki. The
church from Wszewilki originally stood near the
crossing of two main roads through Wszewilki,
namely the old road leading from Milicz to Sulmierzyce,
and another old road leading from the Pomorska
(Pomeranian) to the watermill on the Barycz river
and further continued through the bridge existing
in past by the wheel of this watermill, un to the
town of Milicz. Initially the church in Wszewilki
was surrounded by a tiny cemetery, which, however,
quickly filled up. When this cemetery ceased to
be used because of this filling up, it fell into disuse
and gradually disappeared. Until the end of the
existence of this church survived only tombstones
set onto the walls at the inside of the church - such
tombstones shows and explains "Fig. #F1" from the web page
wszewilki_jutra_uk.htm.
The church in Wszewilki fell into disrepair and was
demolished during the construction of the railway
line through Wszewilki, which took place shortly
before the year 1875. The rubble from this church
and from its deep cellars, as well as all the material
from the tiny cemetery that surrounded this church,
was used for the construction of the railway embankment
running between Wszewilki and the railway station
in Milicz. Once old people used to say that the
unusually high number of fatal accidents on that
short stretch of railway line is due to the fact, that
it buries mortal remains of many of the former
inhabitants of Wszewilki whose eternal rest was
disrupted. Currently, the site where once stood
the church bears only a big hole in the ground.
At the time when this church was demolished,
it was unused for about 100 years. At that time
it was probably the oldest building still standing
in the vicinity of Milicz.
The exact place where was this ancient church of
Wszewilki, is clearly visible until now. The reason
is its several-storey deep basement. So while
removing it also could be removed the remains
of these cellars and foundations, in the place
where it once stood people had to dig a huge
hole. The hole exists in there until today. So the
location of that church can be clearly identified
by checking where that hole is the deepest.
Its exact location is pointed out in item #D2.2
from the web page (in Polish) named
wszewilki_milicz.htm - with the tourist goide through Wszewilki and Milicz,
and also in item #E1 from the English web page named
wszewilki_uk.htm.
The exact date of construction of the church in
Wszewilki is not known to me. However, from the
descriptions of its appearance, which I have heard,
I gather that it was very old - perhaps even as old
as the original church of St. Michael the Archangel
in Milicz. It definitely was built significantly before
the fourteenth century, because the material used
for its construction was "bog ore". In turn the use
of bog iron ore to build this church means that it
was built before the 14th century, means before
the time when Milicz began operating the first
brickyard in today Stawiec. Once I was told that
the church in Wszewilki was a low walled structure
made of iron ore. It looked almost like a fortress
with tiny windows for shooting. Its main axis was
oriented from east to west, with the altar to the
east and with the tower on the west end. It had
a bell tower sticking out from the main building.
This bell tower was quite interesting, because in
the lower parts it expanded linearly, as do some
of the old chimneys. At the top was kind of like
a structure made of beams, on which hung a
bell (the bell was not covered with a roof).
Some other information about that church
from Wszewilki are also included in items
#C1 and #D1 of the web page named
wszewilki_uk.htm
and in caption under "Fig. #F1" from the web page named
wszewilki_jutra_uk.htm.
One curiosity of folk stories about the ancient Roman
church of Wszewilki can be verifiable. Namely, they
claimed that in the initial stage of its existence the
church was to be also used for defensive purposes.
When a danger approached, local residents barricaded
themselves in the church. But in order to allow for
eventual escape in case of attack or siege, from the
basement of this church led a small tunnel. That
tunnel was supposed to lead up to one of the tombs
in the cemetery of Wszewilki. In this tomb supposed
to be a secret way out of this tunnel. The tunnel was
supposed to take place just a few meters east of the
old road that once led from the front door of the church
in Wszewilki to the cemetery of Wszewilki. (That old
road is described in item #8.2 from the web page (in
Polish) about
visiting Wszewilki and Milicz,
and in item #C2 from the web page named
wszewilki_uk.htm.)
The tunnel was supposed to be only about 2 meters
below the surface. Apparently, it was so low, that to
move through it, one needed to resort to move on
all fours. It is worth noting that this folklore information
should be scientifically verifiable. If this tunnel actually
existed, then now it should be possible to detect the
residues of it (e.g. using the so-called "ground penetrating radar").
In connection with that church in Wszewilki demolished
for the construction of the railway line through Wszewilki,
it is worth to ask the question: where are its books (church
records) and some accessories, e.g. the bell. It is known
that in those days they had the habit of carrying such
valuables from the old church is a very newly built one.
Because shortly before the demolition of the church in
Wszewilki just has been built the church of St. Anna in
Karłowo (i.e. in the place of dwarfs), I suspect that these
valuables from the church in Wszewilki then landed either
in the church of St. Anna of Karlowo, or in already an
established "small" military Catholic church (dedicated
to St. George). Might be worth checking the year of casting
the bell in St. Anna (in old days there was a tradition of
writing this year in a cast model of the bell). If in fact this
year is much earlier than the year 1807 to 1808 - when
they built the church of St. Anna, then most likely the bell
is actually the former Catholic church bell from Wszewilki.
Fig. #C5: Here is the repetition of
photograph "Fig. #F1" from the web page
wszewilki_jutra_uk.htm.
It illustrates how ruins of the Catholic Church
from Wszewilki looked-like around 1870, means
shortly before its walls and cellars were demolished,
while rubbles from it were used for building the
railway embankment which now passes through the place
of its former location. A row of tombstones cemented
to its walls, which were visible through its door-holes
and window-holes, probably exists until today hidden
somewhere inside of the railway embankment between
Stawczyk
and the railway bridge over the Barycz river. If one
day these tombstones become unearthed, they become
a kind of archaeological treasure and the confirmation
that this church really existed. A similar confirmation
may also become remains of a low tunnel which linked
the church in Wszewilki with cemetery in Wszewilki.
Part #D:
Historical fracts regarding the church of Saint Andrea Bobola in Milicz:
#D1.
History of the church of Saint Andrea Bobola in Milicz:
When under the Altranstad Act of 1707 of the
Emperor of Austria, six "Grace" churches were
decided to be build for the Silesian Protestants,
the choice for the location of one of them just
fell on Milicz. At that time Milicz still was an
important center for hotel services for people
traveling between the south and the north of
Europe. Money for the construction of this
church was founded by Margrave Henry Maltzan,
the then owner of the palace in Milicz and
owner of the surrounding estates. For the
location of this church was selected the place
where once stood an ancient wooden cemetery
chapel, which, however, ceased to exist long
before the construction of the church. Around
this chapel extended undeveloped areas of the
medieval cemeteries of Milicz, at that time also
no longer used. (The cemetery which in times
of construction of this church was used, was
located on the opposite side of the road to
Wrocław, in the area which after the Second
World War was occupied by the post office,
police station, primary school No. 1, and the
former town hospital.) For the development
of the newly constructed church, rectory,
auxiliary buildings, and churchyard, the land
was allocated which included the entire area
of ??this former medieval cemetery. Margrave
Henry Maltzan, who founded the church,
ordered also to construct a secret tunnel
leading from his palace to the basement
of the church. This tunnel was still in the
era after the Second World War. But then
it was walled up. He had a connection to
the entire network of medieval tunnels running
under Milicz.
#D2.
Construction of the church of Saint Andrea Bobola in Milicz:
The construction of the evangelical church
in Milicz started in 1709. The design was
prepared by G. Hoffmann of Oleśnica. The
church was oriented in an east - west direction,
with the altar facing east, and the square
tower at heights of 49 meters wagered on
the west side. The church was decorated
with baroque beam construction founded
on a Greek cross. It is a one-nave, with a
polygonal sanctuary, and a range of later
outbuildings on the ground level. In the
middle of a three storey wooden Ampora.
Most of the gabled roof are two-staged,
however, in several places it has the three-staged
roofs. The square tower is finished with a
triple helmet that faithfully mimics his
appearance detached configuration of
UFOs coupled from a number of second
generation UFOs - for details see subsection
G3.1.3 of my
monograph [1/5].
(UFOs of the second generation are identifable
because of the octagonal
Oscillatory Chambers
used for propelling them.) The construction
of the church was completed by 1714. In 1718
it has been suplied with 33-pipe organs with
a very beautiful sound, built by W. Sauer.
These organs funded baron Salish. The church
had also his own rectory and ancillary buildings.
As an evangelical church he served until the end
of the Second World War. Soon after the Second
World War, in 1945, it was renamed into the Roman
Catholic church dedicated to St Andrew Bobola and
given into the governance of the bishop of Wrocław.
Fig. #D2 (29): The present Catholic church of Saint Andrea
Bobola in Milicz - and the former Evangelic
church of Milicz. It was constructed in 1714
in the architectural style in English called "tudor".
(Poles usually call this architectural style
by the name "Mur Pruski" - meaning the
"Prussian Wall".) A curiosity of this
style is, that most probably it originates
from a folklore developments of nearby
village Wszewilki, and only later it was
copied and disseminated by academically
educated architects - as I explained it
in item #G2 from the web page on the village of
Wszewilki.
(Notice, that in the Menu
is indicated a separate web page (in Polish) named
Wszewilki-Milicz
that tries to inform how to explore the nearby town
of Milicz and the nearby village Wszewilki. This web
page shows informal hiking trails along which you
can explore the more interesting historical sites of
both the village and the town, including churches
of Milicz described on this web page. It provides
contact information for local hotels. Moreover, it also
explains that the most favorable month for exploring
the town is July. It is because in July flourishes there
a wealth of flowering lime trees (in Polish "lipa") filling
up the air with exciting flavors of life and love. So it is
worth to have a look to that web page, if someone is
interested in the history of places and objects described
here.)
Currently this church is of the Roman-Catholic
denomination, under the name of Saint
Andrea Bobola (in Polish: Świętego Andrzeja Boboli)
- formerly Holy Cross (in Polish: Świętego Krzyża).
The above photograph was taken in 2003.
The lens of the camera was directed from
east towards west. On the foreground is shown
the eastern wall of the presbytery of this
church, behind which a carved altar is
located. This web page named
Św. Andrzej Bobola
tries to describe a complete history
of this particular church.
During a nearest visit in Milicz it is worth
to see and to photograph this church thoroughly.
After all, in the light of cases of purposeful,
although secretive, destructions of all objects
which are carriers of the history of the village
Wszewilki, described in item #E1 of the web page
wszewilki_uk.htm,
it can be expected that soon this church
will mysteriously disappear from the surface
of Earth under some clever excuse.
The location of the church coincides with the place
where before it was an old cemetery chapel, while
in the days still before the establishment of the
Milicz cemetery in that place - stood yet even older
"church of road signs" that determines the place
where the road to Trzebnicy is separated from the
road to Sułów and to Żmigród.
#D3.
The famous and very beautiful, late-baroque wooden "pulpit" and also a "font"
(or christening dish) of the same style from the church of Saint Bobola in Milicz:
With the elapse of time, the church became
famous for a very beautiful, late-baroque
pulpit and baptismal font dated 1720.
However, after the Second World War, in
1955, this pulpit and baptismal font were
transferred to the cathedral in Poznań,
where they are until today. In my personal
opinion, this transfer turned out to be rather
beneficial for Milicz, because in Poznan,
these objects can be admired by a lot more
visitors and tourists than in Milicz. In this
way, these objects make Milicz famous
literally all over the world. Many viewers
of these objects in Poznan just learns
from them about the existence of a town
called Milicz. Also, almost all foreign guides
already contain information that these
objects originate from the town of Milicz.
Nowadays, promotion and advertising
are the key to success. In Poznan these
objects perfectly promote and advertise
the town of Milicz. Therefore, in my
opinion, for as long as Poznań is to
grant credit to Milicz for the creation
of so beautiful objects, these objects
should stay in Poznan and Milicz can
still be proud of them.
#D4.
Famous altar of the church of St. Andrea Bobola in Milicz:
The church over time has also been furnished
with an elaborate wooden altar made ??with the
breath-taking beauty. The altar in the church
survived the war intact. Hence the post-war
faithful Milicz inhabitants had the opportunity
to admire it during every mass. From what I
remember about it, the altar very faithfully
imitated the side view of the main
oscillatory chamber
from the average type of UFOs, which chamber
is sighted and remembered by people abducted
to UFOs. In the center it had a container which
imitated the oscillatory chamber. The container
was surrounded by control devices and indicator
lights. By it passed columns that imitated pillars
of magnetic and telekinetic field produced by each
propulsor UFOs. It had also fragments of bowls
of the UFO cover that glowed with golden sparks
induced by the magnetic field generated in this
propulsor. All together, the appearance of this
original and very beautiful altar from the church
of St. Andrew Bobola in Milicz, very accurately
illustrated what today people abducted to UFOs
report as the sighting of the main propulsor of
these unearthly vehicles.
Indeed, the altar was NOT an exception in imitation
of the interior and of the furnishing of UFO vehicles.
As this is explained in item #D16 of the separate web
page about the
city of Wrocław,
and also in items #D17, #D18 and #D19 from the
separate pages about the town of
Milicz,
virtually every old Christian church on earth faithfully
imitated by itself what people abducted to UFOs
noted and reported in the interiors of these
otherworldly vehicles.
#D5.
Who was Saint Andrea Bobola - the present patron of my "family church" in Milicz and the patron of Poland:
Saint Andrea Bobola ("Andrzej Bobola"
in Polish) is one amongst several saints
charged with the holy patronage of Poland.
From what I am aware of, Poland has an
array of such saintly patrons. The oldest
patron of Poland is Saint Adalbert ("Wojciech"
in Polish) - the same one who was killed by
ancient Slavonic pagans which originally
were called Prussians (i.e. these Slavonic
Prussians for the "Christianising" of which
the Polish king invited
Teutonic Knights to settle in Malbork,
which knights later, after annihilating these
Slavonic Prussians, themselves adopted
the name Prussians.) The body of that
Saint Adalbert, purchased from Slavonic
Prussians for the amount of gold that was
equal to his weight, was later buried in the
bishop's church from Rydzyn near Leszno
(in Poland), where it remains until today
miraculously conserved. Another saint patron
of Poland is Saint Stanislaus ("Stanisław"
in Polish) - the former bishop of Kraków.
As I believe, Andrea Bobola is one amongst
newest such saintly patrons. After all, for the
patron of Poland was acknowledged only
on 16 May 2002.
A well written and informative article about the
Saint Andrea Bobola is provided in the book
"Encyklopedia Katolicka" TN KUL, volume I,
Lublin 1973, szpalta 534-535. Data which I
am stating below about this saint, represent
a summary of documents on his topic, which
were posted for me to New Zealand by my
countryman, Mr Jerzy Miazgowicz (E-mail
jurekrichard@gmail.com).
Saint Andrea Bobola was born in Strachocin near
Sanok, Poland. For the date of his birth is given
30 November 1591. At young age he studies in
Jesuit school from Braniewo, while after finishing
it he joined the convent of Jesuits. In 1623 he
become a priest, then he was a preacher in a
range of churches from Wilno and vicinity. His
fiery and talented masses and preaching were
hugely popular. He brought with them to Catholicism
many Orthodox church goers whom on his territory
were an ethnic majority. However, with this he
angered against himself chief priests of local
Orthodox church. So when on his territory erupted
a popular Cossack uprising of Chmielnicki, the
hostility of Orthodox priests to Bobola and to
Jesuits transformed into an open acts of
aggression. In 1657 a troupe of Cossacks
captured Andrea Bobola and on 16 May 1657
they put him to death publicly on the central
square of the town named Janów. He was subjected
to a very slow death of a martyr, through stripping
him from his skin and through slow inserting
two swards into his body - one sward in his
left hand, while the other one in his neck. These
two swards were later illustrated as symbols of
his martyring on his icons. After the death
his body was deposited in a crypt of the Jesuits’
church from Pińsk, then he was forgotten.
By an accident in 1702 it was discovered, that
the body of Andrea Bobola went through some
miraculous mummification and after many years
it still looked as if he was killed just several hours
earlier. Thus his body become a kind of curiosity,
puzzle, and exhibit. It was transported from place
to place, everywhere inducing a sensation. In
1808 his body was brought to Płocko, while in
1922 was shipped to Moscow where it was exhibited
on the Fare of Citizens' Commissariat of Health.
In 1924 it was shipped to Rome, where in 300
anniversary of his death the Pope Pius XII
issued the encyclical devoted to him Invicti athletae Christi.
After becoming canonised into a saint, the
reliquaries of this Saint returned to Poland
on 17 June 1938. In Poland initially he was
placed in Warszawa in church of Jesuits
at Rakowiecka Street. After war erupted,
churches in which his body was kept were
destroyed and burned several times, but the
coffin with body of Andrea Bobola always by
some miracle survived untouched - only that
there was a need to shift it to another place.
After the war, on 17 April 1988, the body of
Andrea Bobola was deposited in specially
erected for him Sanctuary at Rakowiecka
Street - where he rests until today.
The Saint Andrea Bobola become one of the
leading personalities of the Catholic Church
in establishing the so-called "Cult of Maria".
(But, as emphasize this e.g. items #G1 and
#J2.2.2 from the totaliztic web page named
morals.htm,
or items #J3, #D1 and #C7 from the web page named
malbork_uk.htm,
the "Cult of Maria" is contradictive to commandments
of God.) This is because the most vital fruit of his life,
which fruit later decided about adopting him for the
Saint Patron of Poland, was causing by him that
Mother Mary was crowned the Queen of Poland.
The event which directly lead to this crowning,
was the divine revelation experienced on 17
August 1617 by then 80-years old Italian Jesuit
Missionary, father Julius Mancinelli. Namely,
Mother Mary appeared in front of that father
and ordered him to call her the "Queen of
Poland". When the news of this divine revelation
spread over the world, Andrea Bobola took it
to heart and started to announce in his inspirational
masses that Mother Mary wishes
to become the Queen of Poland. By a coincidence,
in 1655 the Polish Częstochowa (i.e. a convent
in Poland where is located a painting of Mother
Mary considered to be extremely holy) was
defended from Swedish army - according to
opinions of that times this happened because
the supernatural support from Mother Mary.
This in turn triggered a whole chain of events
which on 1 April 1656 fruited with taking the
"Lwów Vows" in which the Polish King named
Jan Kazimierz for the first time publicly called
Mother Mary the "Queen of Polish Crown". The
content of these vows was designed, developed,
and written, by Andrea Bobola. Already after the
death of Boboli, in 1764 Polish Parliament in its
laws named "Queen of Poland" the Mother Mary
from Częstochowa. In 1920 the role of Mother
Mary as the "Queen of Polish Crown" was
officially confirmed by Vatican. In this way,
due to activities initiated by Andrea Bobola,
in spite of becoming a Republic and a democracy,
Poland in fact until today has own Queen, to which
role volunteered Mother Mary. As also everyone
can learn this from the history, in difficult times
(which Poland has surprisingly many), this
Queen demonstrates that she does NOT leave
Poland without a help. In turn Andrea Bobola
become the saint patron of my "family church"
in Milicz. His contribution to the history will remain
that in the result of his actions Mother Mary
was crowned to be the "Queen of Poland".
When I formulated the philosophy of
totalizm
I noted since a long time, that whatever God
does, He always does it in a manner which
is to inspire people to ask the question of the
type "why", "how", "what confirms it", etc.,
and then inspires to finding replies to these
questions. As it is easy to notice, the life of
Saint Andrea Bobola inspires strongly to asking
such questions. After all, the first of these which
immediately comes to mind, is "why someone
who turned out to be so instrumental in crowning
Mother Mary for the Queen of Poland, must die
in such painful and prolonged way?" After
all, every person who would cause that any - even
the least grateful living woman, was crowned to be
the Queen of Poland, probably would spend the
rest of his life in prosperity and comfort. While
Mother Mary has much greater capabilities of
showing her gratefulness than any living woman.
So if Andrea Bobola, in spite of his contribution,
was NOT spared from the painful death, most clearly
God needed his example to inspire in us this
extremely vital question "why" and inspire searching
answers to this question. I also seek the answer
to this question - as an example see the content
of item #D1 from the web page
malbork_uk.htm.
Perhaps that I even find a partial reply to this
question "why" - and that I described it either
in item #G3 of the web page
eco_cars.htm,
or in item #B1.1 of the totaliztic web page named
antichrist.htm.
But the learning the reply to this question "why"
is clearly so vital for the entire our civilisation,
that God inspires searches for it through meaningful
directing fate of the entire Poland soon after
Mother Mary become the Queen of Poland.
This is because soon after she become the
Queen, Poland started to be continually
troubled will all possible
disasters.
Almost continually it is blooded by aggressions,
wars, partitions, uprisings, dictatorial governments,
etc. For some period of time Poland ceased even
to exist. Atheists probably would argument here,
that even the least capable living Queen, if she
pays a bit of attention for the good of country over
which it rules, would be able with her rules prevent
Poland and its citizens from the arrival of as many
and so fatal disasters. So there must exist some
extremely vital reason for which the fate of Poland
become so full of suffering after Mother Mary took
the crown of it. I personally believe that this reason
is to direct the attention of people to facts which I
explained in item #G3 of my web page
eco_cars.htm
and in item #B1.1 of the totaliztic web page named
antichrist.htm.
Therefore we should finally understand that for as
long until every person on the Earth gains the personal
certainty about the existence of reply to this hugely
vital question "why", and starts personally implement
this reply in everyday life, fates of many more people
on the Earth, and also fates of many countries of our
planet, will repetitively copy the fate of the Saint
Martyr Andrea Bobola, and also the fate of ever
tormented country called Poland.
Part #E:
Curiosities and folklore about the church of St. Andrea Bobola in Milicz:
#E1.
Remains of medieval cemetery around the church of St. Andrea Bobola in Milicz:
The fact that on the area surrounding the present
church of St. Andrew Bobola in fact existed once
a medieval cemetery, is confirmed by the accidental
discovery from around the year 1955. During the
earthworks on the occasion of installmont of
some underground installation, excavated were
medieval chamber graves with the full their content.
These tombs were shaped like elongated small
cellars with the cellings and side walls shaped
into Romanesque arches. The material used to
build them was local "paddock ore". This in turn
meant, that they came from a period before the
first brick factory in Milicz, that is, from the period
before the 14th century. In addition, their shape
and formation were quite unusual for Poland.
For me personally it is NOT known a case that
prior to the 14th century this type of chamber
tombs were built in Poland. The only place where
I saw exactly the same tombs was the Northern
Cyprus. This in turn probably means that in these
tombs were buried some merchants and travelers
that came to Milicz from somewhere in the Mediterranean
area, and whom either died on their way, or who had
been mortally wounded by bandits from the vicinity of
Milicz.
* * *
Unfortunately for our knowledge of the history
of Milicz, the discovery of these old chamber
graves occurred at the time when such findings
were treated with contempt and no-one invited
archaeologists to investigate them. So after the
discovery that they stand in the way just-laid
installation, they were simply crushed, while
their debris were removed. Whatever survived
the destruction was later re-covered with soil.
Their splitting, however, allowed an accidental
view of their content by outsiders curious people
(like me). If I remember correctly, these old graves
were located approximately in the area, which in
"Fig. #D2 (#29)" above, is currently occupied by
a small lawn that you can see at the right margin
of that photo.
#E2.
Supposed "treasure" from the sphere on top of the church of St. Andrea Bobola in Milicz:
In times immediately after the Second World War,
among the people of Milicz stories circulated
regarding an alleged "treasure" which supposedly
was to be inside of a large brass ball which is
placed at the very top of the tower of the church
of St. Andrew Bobola (this ball is used as the
basis for the peak cross). Someone supposed
to read or hear somewhere that the original
construction of this church, to this ball was
inserted the original "act of foundation" along
with a full set of contemporary gold and silver
coins and medals. (Estimating from the amount
of silver and gold coins and medals which were
in circulation between 1709 to 1714, this "treasure"
would probably contain several pounds of these
valuable metals.) At that time Milicz was a kind
of town, where almost everyone knew everyone.
So whatever was in mind of one person, soon
was on the lips of all the other people. So during
the opportunity of the repair of the roof in the tower
of that church, which took place around the year
1957, this sphere was removed and its content
was examined. From what I have heard, apparently
it turned out that only old newspapers were contained
in it. No gold nor silver coins nor medals were found
in it. Interestingly so, whether this "treasure" has
already been found by someone else, or indeed
to confuse potential prospectors, publicly was written
that it is in this sphere, when in fact it was hidden
in another more secret place of the church.
* * *
By the way, those balls or disks which are
suspended above the roof of almost every
church, actually come from ancient UFO
sightings. (In the old days, UFOs and
UFOnauts were regarded as supernatural
beings - as explained on the website about
UFOnauts,
and also in subsection V9.1 from my older
monograph [1/4]
which contains the formal scientific proof that
"religious devils are present UFOnauts".)
Namely, these balls or discs mimic the spherical
or discoid UFOs of small types, which used to be
sighted as they were hovering over main propulsors
of "cigars" composed of many UFOs of larger types,
and which were imitated by towers of churches.
It is for this reason, that tops of the towers in churches
(and in Muslim shrines) are always likened to the
appearance of the so-called "detached configurations"
or "semi-attached configurations" coupled from several
UFO vehicles described in subsection F3.1.3 and F3.1.2
of my monograph [1/4] ??available free of through via this
web page. The most correct imitation of UFOs on these
church towers are visible on the photograph from "Fot. #D1"
on the web page about the Cathedral in Polish city of
Wrocław.
These discs on tops of both towers from the Cathedral in
Wroclaw imitate not only the shiny appearance of discoidal
UFOs of the second generation, but also the appearance
of the black octagonal oscillatory chambers visible in the
center of the main propulsors of these UFOs.
Part #F:
Undergrounds of the church of Saint Andrea Bobola:
#F1.
Underground town under Milicz, and its links with the church of Saint Andrea Bobola:
Motto:
"A second underground town is hidden under Milicz."
If in a small
Milicz
the ground has suddenly become transparent,
then surprised people would see that under the
foundations of their town hides actually yet another
whole town. It is the labyrinth of underground
tunnels that secretly connect with each other
the most important buildings of Milicz. At the
/time when I was a little boy, about this maze
of tunnels people were speaking openly in Milicz.
There still were then many open entrances into
it. Then these entrances have gradually been
walled up. Until some mid-1960s was unleft
open even one of them. Furthermore, people
who visited these tunnels, or knew something
important about them, disappeared from this
world in various mysterious ways. Was all this
just a coincidence of circumstances - I will try
to explain this in item #F3 from this web page.
As I explained this earlier, in the basement of the
church of St. Andrew Bobola in Milicz, immediately
after the war there was an entrance to the underground
network of tunnels under the town of Milicz. However,
this entrance has been bricked up in the 1950s.
The entire this labyrinth of tunnels under Milicz is
described on a separate web page about the town of
Milicz -
see in there items #D4 and #D5, and captions under
"Fig. #D3", "Fig. #D5", "Fig. #D7", "Fig. #D8", "Fig. #D28",
and "Fig. #D29". (Especially see the caption under
"Fig #D29" which describes a connection of this entire
labyrinth of tunnels under Milicz with cellars of the church
of St. Andrew Bobola.)
I should add here, that the small tunnel also
is to be found in the village
Wszewilki -
near to Milicz. In Wszewilki that tunnel ran straight
as an arrow from the former Romanesque church
of Wszewilki to centre of the cemetery in the woods
near Wszewilki, where its secret exit was hidden in
one of the tombs. A description of this small tunnel
is included, among others in item #C2 from the
separate web page about the village of
Wszewilki,
and also in item #C5 above on this web page.
#F2.
Cellars under the church of Saint Andrea Bobola in Milicz,
and their connection with the system of tunnels from under Milicz:
In the days just after the Second World War,
undergrounds of the Protestant church in Milicz
(the one shown in "Fig. #D2 (#29)" above)
were accessible for the curious people. Except
that in that time the church had already been
renamed into the Roman Catholic Church
dedicated St. Andrew Bobola. These people
who entered into these undergrounds
told that the basement is filled up with pilles
of old coffins.
At that time there was one gruesome detail which
hit their eyes at that church's basement. It was
a dried and mummified body in a German uniform,
pinned with the bayonet from a Russian rifle to one
of the coffins. This German was probably a member
of a miniature German garrison, which in Milicz defied
the advancing Russians. While his comrades in arms
were killed - as this is described in detail in item
#C1 from the separate web page dedicated to the
Battle of Milicz,
he probably run out of the city-hall via underground
tunnel which at that time linked the town-hall with the
Evangelic church. Then he was hiding from Russians
in the basement of this church. Unfortunately for him,
it was not a far-sighted move, since it is known that
after the capture of a town marauders from the victorious
army of always pillage churches in search of liturgical
gold (after all, churches they can find most easy because
of their towers). So unfortunately for this German, he
was discovered by Russians. Russians pinned him
with a bayonet to stack of these wooden coffins.
Then the bayonet was broken, so that the body
that German soldier was hanging out of coffins.
Shortly thereafter it dried up like a mummy. Over
the next few years this dead person in a German
uniform was a macabre attraction for visitors to
these undergrounds.
Highly interest in these events is the revealing of
the phenomenon of this natural capacity of the
undergrounds from the church of St. Bobola to
mumify human corpses. Not every place and not
every undergrounds on Earth have this capability.
In fact, it is rather unique. For example, the ancient
Egyptians believed it to be so valuable, that in order
to form in a technical way they were in there tediously
build giant pyramids. I wonder what in the church
from Milicz causes the appearance of this rare
phenomenon.
Fig. #F2 (#3): Appearance of a typical underground tunnel from the medieval period.
This tunnel is accessible to the public in Kłodzko.
Entrances to it are by the Kłodzko town-hall and
by the Klodzko fortress. It is well lit, secured against
getting lost, and full of medieval exhibits, so it is
worth of seeing - I highly recommends seeing it.
A whole labyrinth of underground tunnels similar
to the above is also under Milicz. In the days
until the end of World War II, these tunnels were
accessible and kept in good condition. There was
then an open tunnel connection between basements
from all churches in entire Milicz, including the
Evangelical Church from the photograph "Fig #D2 (#29)"
above, and the whole system of remaining tunnels
under Milicz township. However, later the entrances
from these churches undergrounds to that tunnel
system were bricked up.
#F3.
Rich treasures, or extremely important secret - what really is hidden in undergrounds of Milicz:
Motto:
"The more strongly a given fortress is defended, the more valuable content it has."
I personally believe that something very important
was well hidden in a maze of underground tunnels
from Milicz. It is something so important that someone
already continually for over 70 years puts out a lot
of effort to stop people from finding it. Of course,
one need to ask the question, what facts confirm
that there is indeed something so important hidden
in these undergrounds. Well, there are numerous
such facts. None of them contradicts neither the
rules of engagement
("modus operandi") of Werewolves underground
organization described in item #E2 from the web page named
wszewilki_uk.htm,
nor contradicts historical facts that are already
known to us. Let us review these facts. Here they are:
1. Persistent rumors that undergrounds from
Milicz hide something very important and valuable.
Immediately after the war among the people of Milicz
numerous rumors circulated that hidden in underground
tunnels was something very precious. As the source
of these valuables historical events were indicated,
for example the Hussite invasion of Milicz - after which
no one survived from those who know where were
bricked up the the valuables of the rich (because
owned by the bishop) town of Milicz (see item #D30
from the separate web page named
milicz_uk.htm).
Also indicated was the escape of Maltzan family -
who did not manage to take their valuables, and
apparently also bricked them up in the undergrounds
(although I have heard, that in the basement of their
palace, not in tunnels of Milicz - unless they mean
the Milicz tunnels that are running under the palace).
Moreover, in last minutes of the war, in Milicz
undergrounds upposedly was also hidden something
extremely valuable by German militaries.
Immediately after the war many people from Milicz
were looking for these valuables - but I have never
heard that someone actually found something really
worthwhile. More interestingly, the secret search was
carried out in those dungeons even by the communist
authorities - and they probably had at their disposal
a source of information on which they could rely.
2. Mysterious disappearance of all entrances
to tunnels under Milicz. Entrances to the
system of underground tunnels under Milicz in
some strange way, suddenly disappeared. But
in times of my starting the elementary school
(i.e. in the 1950s) there was a lot of these entrances.
However, until the time when I graduated from
that school and I started the high school, survived
only two of them (i.e. in ruins of the castle and
the burned town-hall cellars). But even those
were gone by the time I graduated from the
high school. The disappearance of these entrances
very clearly reminds me of a rapid disappearance
of entrances to the tunnels under the Babia Góra
Mountain - which according to legends, also conceal
some important secret for the mankind (for the
descriptions of these tunnels - see the Polish
treatise [4c] about tunnels under Babia Góra.
Out of accesses to the tunnels under Milicz which
I still remember, the most commonly used and the
most tidy one was located in the basement of a
house located approximately opposite the bookstore
used in Milicz in time of my youth, which in old days
was located on a one-way outlet street from the
Milicz central place - for more details see item
#D5 from my web page named
milicz_uk.htm.
But this entrance has been bricked up but back in
the 1950's. Other frequently used entrance was
a kind of "staircase" from the interior wall of the
Milicz Castle (not to be confused with the Palace
in Milicz), in the south-east corner of the castle.
It also was piled high with rubble in the 1960s.
There was also the entrance to the tunnel in the
well from the castle in Milicz (this well was collapsed
and damaged in the 1960's) - the well was located
in the courtyard of the Milicz Castle. Other entrance
to the tunnel was in the basement of the town-hall
burnt down in the last stage of the war (for details
see item #C1 from the web page named
bitwa_o_milicz_uk.htm.
Now this basement is concreted under the central
market of Milicz. Further entrances were in the
basement of the Church of St. Andrew Boboli,
in the basement of the Palace in Milicz, and in
the tomb of Margrave Maltzan. All these entrances
have been systematically destroyed. At the moment
the situation is such, that in order to get into these
tunnels, it would rather be necessary to "trench"
(dig) into them, instead of looking for their destroyed
entrances. Thus, for example, one would need
to first find their location with the help of so-called
"ground-penetrating radar", and only then could
"dig" down to them.
3. Unexplained deaths of all these people who
knew too much about these tunnels. In a very
systematic way, almost all natives of Milicz who
knew anything about these tunnels, were murdered
one by one. Their secret murders are described on
the separate web page named
wszewilki_uk.htm.
What is even more suspicious, is that it looks like
also the people who searched these tunnels in the
days immediately after the war (when they still were
accessible) were expedited at lightning speed to the
other world still in the days of their youth. For example,
at a young age has died also, amongst others, Zbyszek
about which I wrote in the caption under "Fig. #D3"
from the web page named
milicz_uk.htm.
4. "Planting the forest around the tree that
one wants to hide". In Poland sometimes is used
a strategy, the best description of which is the saying
"if you want to hide a tree,
then plant a forest around it." Now,
if someone watches closely what is going on in
various forums on the internet, then there should
be no doubt, that around the case of tunnels
under Milicz is just planted a whole forest. As
an example, it is worth to have a look on the forum
tropiciele-tajemnic.com.
* * *
In my view, the above evidence strongly suggests
that something really important is hidden in the
underground tunnels Milicz. But is it a treasure -
I am not sure. After all, instead of hiding it - someone
would rather stole it. I personally believe that this
something is rather some concealed heavy objects
(such as historical church records, or large historical
museal artefact objects), that confirm the past of
Milicz and Wszewilki - e.g. objects hidden by Maltzans,
or military equipment used by the organisation of
"Werewolves". After all, one can easily imagine what
would happen if e.g. the information about "Werewolves"
provided in item #E2 from the different web page named
wszewilki_uk.htm,
suddenly was confirmed by the discovery of such
artefacts. How then would look like the opinions
of those detractors who on the Internet laugh now
regarding that matter.
Part #G:
Touches of supernatural from the area of Milicz:
#G1.
Sapieha - means a bat-like flying mischievous "wizard" from the area of Milicz:
Motto:
"In every story hides a grain of truth."
Every area of the world has its own
manners of scaring children, which
are slightly naughty, but not enough
naughty to deserve for a slap. If I
remember well, in years 1970s in
Wrocław
one could effectively scare almost
every kid on a street through reminding
a "black hand" to it. But why kids
from Wrocław of that time were extremely
scared of this "black hand" being reminded
to them, it is always going to remain
a mystery for me. In times when I was
small, children from the vicinity of
Milicz (i.e. from the area including
Wszewilki,
Stawiec, and Cieszków), were scared
by the warning "Sapieha flies".
However, this particular warning
originated from much older times.
From family stories it is known
to me, that with the same warning
in these areas children were scared
already in times when my parents
were children. This in turn means,
that the flying "Sapieha" raged
in areas of the present "gmina"
Milicz not later than at the
beginning of 20th century.
(But equally well he could
operate in there already much
earlier - as it is NOT known to
me with whom and how were scared
parents of my parents when they
were still children.) I searched
for any written information about
evil bahaviour of anyone from the
family of Sapieha out of these
areas - which behaviours would
provide any indications as to the
origins of this strange warning.
But I found nothing specific.
(If anyone amongst readers knows
anything on this subject I would
be grateful for letting me know.)
The only thing that I managed
to find, is the legend "About
count Sapieha, cunning tailor,
and devils" (in the Polish origin
"O księciu Sapieże, chytrym krawczyku
i diabłach") published, amongst others,
on the web page
krotoszyn.pl/legendy.html,
but originating from the book [F1]
by Stanisław Świrko, "Orle gniazdo:
Podania, legendy i baśnie wielkopolskie"
(Wydawnictwo Poznańskie, Poznań 1969,
strony 201-204). But I suspect that
the Count Peter Sapieha from Koźmin,
who is the main character of this
legend, does not have anything to do
with the warning "Sapieha flies" used
in the area of Milicz - in spite that
all these places lie within the "scope
of patrolling flights of a single wizard".
According what is known to me about this
warning "Sapieha flies", this Sapieha
supposed to be a local "wizard" (a
"wizard" is a male equivalent to a
"witch"). He lived somewhere in the
area and was known to local people.
He had huge wings like a gigantic bat.
These wings were used at nights when
he patrolled "his" area. In these
patrolling flights he searched for
lonely victims who either traveled
alone at nights, or were forced to
work alone at night. After finding a
victim, he usually tormented it on
many different ways, trying to cause
the death of this victim. He caused
this death NOT by personal killing
the victim, but through either scaring
it to death, (e.g. through causing
a heart attack), or through making
it to run until the victim fell to
some bog, water, hole in the ground,
or old well, where the victim drowned
in the result of a panic escape.
In winters he supposedly had the
custom to draw his victims far from
settlements, where they died out of
cold, scare, or exhaustion. Supposedly
he needed these deaths of innocent
people in order to maintain his
magical powers.
The manner of murdering people by the
"wizard" Sapieha corresponded to the
presently known manner on which today
UFOnauts murder people. As this is
explained on web pages about
destructive uses of UFO vehicles,
and also about
bandits in our midst,
UFOnauts also almost never kill directly.
Rather they induce or bring something,
that is to cause death of a given victim.
So that the responsibility for a given
death always falls onto this something,
not onto UFOnauts. Of course, this
something that kills for UFOnauts also
each time is different. For individual
people it is either a deadly illness,
e.g. cancer, or a cunningly arranged
"accident". In turn for group deaths
it always is either a catastrophe, or
an appropriately controlled forces of
nature. For example, in case of
collapsing of the hall in Katowice by UFOs
it was the smashing of the roof of this
hall with magnetic forces, which was
carried out by a UFO vehicle that remained
invisible to human sight. In case of
evaporation of WTC buildings by UFO vehicles
it was a supposed terror attack. In
turn in case of
tsunami of 26th December 2004 induced by UFOs
the real cause was an underwater
explosion of a UFO vehicle.
Similarly like a majority of us, when I
already grew out of the age when this
scaring had any effect on me, I treated
this stories of old folks from the area
of Milicz about the "wizard" named Sapieha,
the same as each one of us treats them -
namely with a big pinch of salt. But
the matter got complicated when I
emigrated from Poland and discovered
that folklore stories about exactly
the same evil creatures with bat-like
wings are known in cultures of practically
entire world. These creatures are known
even on islands which were completely
cut out of the rest of the world. What
even more interesting, the majority of
precise details of these creatures
is repeated exactly the same in folklores
of completely different parts of the
world. Because logically it is difficult
to imagine that old-timers living in
such diverse parts of the world had a
kind of conspiracy and agreed that all
of them are going to describe the same
creatures, the only other explanation
for such an omnipresence of the same
details of these evil creatures, is that
such creatures actually existed. What
even more interesting, various people
claim that they meet these creatures
sometimes even in present times.
With the use of illustrations which I am
providing below on this web page, I try
to document that creatures of the type
as this "wizard" Sapieha from the vicinity
of Milicz in fact are known practically
in all areas of the world. In all descriptions
these creatures have the same key attributes -
in spite that depending on the local
culture these attributes can be illustrated
on slightly different ways. So here are
these illustrations:
Fig. #4abc: Female "devil" with what looks like
bat wings. In order to allow a better
examination of her wings and system
of 3+1 clawed fingers on hands and
legs, she is photographed from two
directions. (Further explanations
concerning this "she-devil" are
provided on the separate web page about
evolution.)
Supposedly just such "bat wings"
had a flying wizard popularly called
"Sapieha", who in first years of 20th
century used to terrorize people from
the area of present administration of
Milicz gmina. (Only that this "Sapieha"
was a male, not a female.)
Even in years
of my childhood local autochthons scared
children with a warning "Sapieha flies"!
The above figure of a "female devil"
originates from the culture of Pacific
(i.e. a far east of the Earth), or more
strictly from the city of Suwon in South
Korea. But in Poland just such creatures
that have only four clawed fingers, were
also known. It is about just such a devil writes
a famous Polish poet Adam Mickiewicz in
his poem "Pani Twardowska" (i.e. "Madam
Twardowski"), quote: "... he had chicken
leg and cock fingernails ..." (in original
Polish language "... kurzą nogę i krogulcze
miał paznokcie. ..."). Looking at "cock
legs" of this female devil one can easily
work out who on Earth invented the fashion
for women "high-hill shoes" - in order
to hide in the hills of these shoes this
inconveniently sticking out back claw.
On the figure of the above devil attention
captures a kind of "snake pattern" o her
skin. (This pattern can be seen the best
if one magnifies this photograph to the
entire computer screen by clicking onto it.)
This is probably because of the strange
snake pattern that these creatures have,
that many present UFO abductees claim
that they saw a race of "lizards" on
a UFO deck. This pattern is perfectly
known to New Zealand Maoris. In order
to somehow get sympathy from these
intimidating creatures with magical
powers, New Zealand Maoris make tattoo
of a similar pattern on their faces.
This Maori pattern tattooed on their
skin on image of the pattern from skin
of these "devils" or "wizards" is called
moko.
The real function of these "bat wings"
in creatures that in past were called
"devils" or "wizards", while presently
are called
UFOnauci,
was explained only recently by newest
findings of paragliders. It turned out
that such "wings" assist in better maneuvering
during flights in the air. In fact they
are just made as special additions to
the paragliders costumes. It is worth
to notice, that the creature from the
above photograph looks as if it has two
pairs of hands. One pair of her clawed
hands lifter up spreads her wings, while
another pair is placed along side of the
body thus giving her a human appearance.
These two pairs of hands are simply an
outcome of misunderstanding. These
creatures have only a single pair of
hands - similarly like people do. Only
that the folklore was unaware that their
"wings" are actually appropriately
designed "pelerine" which only takes
the shape of wings when during the
flight this creature lifts her hands up.
So old-timers believed that these creatures
are like birds - means have wings that
are separate from hands and legs.
They overlooked that when these creatures
walk on Earth with their hands hanging
on sides of body, their "wings" simply
turn into a kind of a coat with a pelerine.
The cut of this coat until today is
imitated by the upper part of official
suits of dignitaries and orchestra
conductors, popularly called
"dress coat", "tails", "claw hammer",
or "tuxedo". (Interestingly, the name
"tuxedo" is just a "combination of
sounds" which carries in itself the
meaning "transportation clothing";
hence the word "tux" for it, which
is used as an informal American
name for "tuxedo" and which is
closely related to the word "taxi".)
Ordinary people noticed that these
officials (or rather creatures which impersonated them),
who in old times were having power
and money, frequently worn just
such "dress coat" with a pelerine.
So ordinary people started to imitate
the cut of these "tails" in the
official clothing for Earthly
humans.
Fig. #4a (click on this "green" message in order to see the photo enlarged):The female devil-UFOnaut photographed in a side view.
It reveals especially well the location and side appearance
of clawed toes on legs of this creature. For this
it is worth to have a good look at the left leg of
this devil. Furthermore, the photo shows quite
well the appearance of 3+1 fingered hand-palms.
(Her true hands are these which she lifted up.)
One must admit that these creatures do NOT
belong to most pleasant in the appearance
and interaction. No wonder that warrior-like Maoris
were terrified of them really panicky. In Poland and
in Europe the local folklore also knows such evil,
three-plus-one digit female creatures, which
independently from the expression "she devil"
in old times were also described with names
a "bad witch", "Baba Jaga", "duce", "imp", "elf", and
a whole range of other names. Another photograph
which also shows one of these 3+1 finger female
creatures described by folklore of not only Europe,
but also the rest of the world, is shown as the
(click here) Fig. 7b
on the web page about
aliens.
Fig. #4b (click on this "green" message in order to see the photo enlarged):The female devil-UFOnaut photographed in
a front view. This time the photo reveals well
the frontal appearance of their legs and hands with
#+1 digits.
I should add here that the above photograph, and
also photograph "Fig. #4c", are shown and
comprehensively explained also on the web page
memorial.
In turn, from a completely different point of view
the above photograph is analyzed and discussed
on web pages about
evolution and
castle in Malbork.
Fig. #4c (click on this "green" message in order to see the photo enlarged):The empty space left after the speedy removal of
the female devil-UFOnaut soon after this web page
brought the attention of public (and UFOnauts) on the
existence of this evidence and the meaning of it.
This photograph of an empty space left
after the speedy removal of the "female devil" shown
here illustrates also perfectly how long are tentacles of our
secretive occupants from space,
and how thoroughly these occupants remove from
the Earth all evidence of their existence about
which the information break through to the public
knowledge, without any regard to the historic,
cultural, or sentimental (memorial) value of this
evidence. After I took the above photographs
and published them in Internet, around two months
later by a chance I passed near the place where
the sculpture of this "female devil-UFOnaut"
was exhibited. Through some strange act of
God
just in that moment of time a pitch-black van with
black (smoked) windows arrived at the area of
this sculpture. Several old-fashioned clothed man
in black with black sunglasses come out from the van.
Looking at them I thought that they resemble typical
"Man in Black" (MIB) and that I should take a photo
of them. However, something immediately started
to persuade me in my mind "why you try to endanger
yourself by taking a photo of these individuals - they
could be gangsters or some secret spies".
This is because emanated from them a strong feeling
of threat, danger, and hostility. Their facial expressions
were also very hostile and repulsive. I found them quite
threatening. I personally imagine, that similar facial
expressions probably had, or one should expect
that they had, faces of staff of concentration camps,
professional executors, or mass murderers.
So I have not taken their photos, but only watched
what they are going to do next. They approached
the sculpture and all like on a silent command started
simultaneously and in silence watch it with strangely
synchronized movements. They walked around it
and examined it from all directions, then silently they
sit into their van and drove away. Several days later
I noticed that the sculpture was NOT there any more.
When and how it was removed - I have no idea.
What even more interesting, this sculpture added
a charm to the place, while an empty space that
that it left is hitting now like a hole after a tooth pulled
out. It is now clear that the goal of these MIB was to
identify that the sculpture was really the one that
I described on this web page, and then to remove
it immediately. If I know this when I saw these MIB,
then for sure I would take the risk of recording them
on a photo. This is because now I am certain that
in fact these were UFOnauts (MIB) and that they
arrived especially to destroy this next evidence of
their activity on the Earth - as this is described on the web page
memorial.
As it can be seen the tentacles of the global organization
of UFOnauts are long, which their grip on the neck
of humanity - really iron. In this situation I suggest
to make a copy of the above photographs, as it is
easy to predict that they also soon will be destroyed
somehow by UFOnauts - like it was done with all
other evidence on the
secretive occupation of the Earth by UFOnauts
notoriously hidden from people.
Of course, I am aware that if someone begins a
discussion about the removal of this sculpture,
changelings-UFOnauts
will conveniently argue that the disappearance
of it was just only a timely "coincidence" or
"converge of unfavourable circumstances".
After all, in their arguments every evidence
for their secretive occupation of the Earth, and
every meaningful event, is just such a "coincidence".
In reply to such arguments I would like to explain
here, that according to the philosophy of
totalizm,
in the physical world there is NO such a thing
as a "coincidence". Everything has its causes
and effects. Thus, without important reasons
no-one removes sculptures which beautified
a city, which are in perfect technical conditions,
and which after the removal do leave an ugly hole
that looks like a hole in frontal teeth of the city.
In fact I saw in the world (and also in Suwon -
where this sculpture was located) incomparably
uglier sculptures in much worse technical
condition and no-one was removing them - fact
that these sculptures did NOT illustrate the
bitter truth about "devils-UFOnauts".
* * *
Fig. #5abc: Wooden figures carved by New Zealand
Maoris with a primitive technique that did
not know metals. All these figures clearly reveal
that the intimidating "supernatural creatures"
which in past visited and persecuted Maoris
from New Zealand, used to have four fingers
with claws on hands and on legs, and a strange
"snake pattern" on the skin - i.e. exactly the
same as it is visible on the more precise
sculpture of a "female devil" shown in
"Fig. #4" above. Although these figures
originate from a different culture than
the European one, still they illustrate
exactly the same kind of "devils" which
tormented also the entire Europe.
The above figures illustrate quite well
what actually was the anatomy of these
"supernatural creatures" which in past
show themselves up to Maoris, and also
how looked like this "snake-skin pattern"
on their skins, which become a blueprint
for the Maori
moko tattoo.
In all Maori figures it is shown consistently
that these creatures had (3+1) clawed
fingers and toes. In Europe such vindictive
and hostile towards people creatures
most frequently were called "devils",
while presently they are called "UFOnauts".
But Maoris called them with the use
of an entire array of other names,
which usually do not have neither Polish
nor English equivalents. An example of
these names is the Maori god named
"Uenuku" ("Uenuku" is described in
item #D1 from the web page named
newzealand_visit.htm)
and the mob of his tribesmen and helpers.
However, the name most frequently
used by Maoris is "Taniwha".
"Taniwha" hides actually two different
categories of monsters, both of which
the warrior-like Maoris are horrified.
(Some Maoris claim that they see
these "Taniwha" even presently.) I was
very intrigued by this name "Taniwha".
So I completed a research aimed
at discovering what actually Maoris
understood originally by this mystical
name. This research revealed, that
the name "Taniwha" was given by
Maoris to both, (1) flying vehicles which
we currently call "UFO vehicles", as
well as to (2) diabolic crew members
arriving in these flying vehicles, means
to creatures which currently we call
"UFOnauts". Further information about
these Maori "Taniwha" can be found
on the web page
newzealand.htm - about New Zealand.
Other name frequently used by Maoris
for these mischievous, vindictive, and
immoral creatures, was Patupaiarehe
(tj. means "people of mist") and "Turehu" -
i.e. equivalent to English fairies and
elves. These names can be approximately
translated as "devils". But they include
also a whole array of other creatures
hostile towards people, which our ancestors
used to know, but about which we gradually
forget. Their examples are "imps", "duces",
"jins (e.g. this from the 'Aladdin Lamp')",
and these "wizards" flying like huge
bats. These creatures arrive to the
Earth even currently. Only that they
almost do NOT show themselves to people.
Only sometimes in various victims of
night abductions to UFOs are left on
arms or legs four blue bruises from their
four-digit hands, formed into a characteristic
(3+1) pattern and sometimes having
point punches of skin caused by their
sharp crow-like claws. Here it is
what subsequent photographs are
showing:
(#5a - upper) Very old wooden
figure, which I photographed in March
2006 in the Museum in Christchurch,
South Island of New Zealand. But very
similar Maori figures can also be
found in practically almost every
museum of New Zealand. As in all Maori
figures of that type, it clearly shows that
the creature which it immortalizes had
3+1 fingers. (Interestingly, on Tuesday,
3 June 2008, evening television news of
New Zealand show imprint of a human-like
foot on Mars, which (the footprint) had just
3+1 toes.
(You can see this footprint if you type keywords "footprint on Mars" in Google images.)
The question which can be asked
in connection with this footprint, is whether it
was imprinted by the same Yeti-like UFOnaut,
the walking of which along the surface of Mars
was captured on the photograph shown in
item #E6 of the web page
newzealand.htm - about mysteries and curiosities of New Zealand.)
Furthermore, the above wooden figure emphasizes
also unproportionally large genitals of the creature
portrayed on it. (Such large, always erected penises
are emphasized on many Maori figures of these
3+1 finger creatures.) As this is illustrated and
explained in "Fig. #1" from the web page
parasitism.htm - about parasitism means the philosophy of immorality, stagnation, aggression and unhappiness,
UFOnauts use special plastic stiffening inserts in their
penises, which cause that their penises are especially
large and always in the state of continuous erection.
(#5b - middle) Wooden figure of the
Maori Taniwha, which scares visitors to
geysers in Rotorua. I also photographed
it in March 2007 in the Museum of Geysers
in Rotorua on the North Island of New
Zealand. On the hand of this creature
one can clearly notice 3 clawed fingers.
Although from this direction of photographing
it is not visible very clear, one still
can notice that from special holes for
claws in the front of their shoes, also
only 3 claws are sticking out from
each leg. In the Maori culture these
Taniwha always are shown in a manner
which supposed to induce fear. After
all these were creatures that one should
fear. Thus in their carving Maoris
emphasize these attributes of the
creatures, which induce fear. In this
case it includes inhumanely long tang -
these evil creatures could leak their
own chest, three-plus-one fingers and
toes, with dangerous, cock-like claws,
this scary "snake" pattern "Moko" on
their skin, and also this evil pet-lizard
called "Moko-moko" that hanged over
their chest.
From my own studies it appears, that
"Moko-moko" was in fact a kind of
high-energy weapon, which these
creatures used against Maoris. This
weapon was always carried by Taniwha
- hanging on their chests, means in the
same way as people carry today machine
guns in the readiness to shoot. Because
during the use this weapon become like
"alive" and obediently carried out
orders of its owners, the Maoris who
did NOT know technical devices explained
it to themselves as a kind of pet-lizard
which normally sleeps motionlessly, but
on the command from the owner it rapidly
becomes alive and "bites to death" the
indicated victim.
This green lizard hanging from the tang
of this "Taniwha" just is a "Moko-moko".
Notice that the mouth of this Moko-moko
is directed towards intestines of
its master, as if this lizard contemplated
whether it should bite the intestines
and only the fear stopped it from biting.
Moko-is a very scary kind of monster.
For Maoris it was the second god of
death. The first god of death was
for Maoris a gigantic female called
"Hine-nui-o-Te-Po". She was the
godess of ordinary parting with life. In
turn the lizard "Moko-moko" was a god
of a special (horrifying) way of dying,
which presently we would describe with
the name of "radiation illness". Maoris
believed, that this terrible death was
caused by such an invisible lizard eating
up intestines of a given victim. In turn
this lizard was, amongst others, an
obedient pet of "Taniwha" (and "Uenuku")
that obeyed commands of these creatures.
About the "Moko-moko" comprehensive
explanations are provided in subsection C1
monograph [5].
At this point I should reveal, that
UFOnauts have a weapon of some sort
which generates a high-energy beam
(laser beam or ions). Effects of the
use of this weapon are similar to
these described by the Maori folklore
as an outcome of being "bitten by a
Moko-moko". On Thursday night of 15
Marc 2007, around 4 am, I was abducted
to a UFO deck, where I was shot into my
belly with the use of this horrifying
weapon. More exact description of this
shooting is provided in item #D3 (3)
of the web page about
karma.
In the result of this getting shot, my
body on the belly disintegrated, leaving
a hole of a pencil diameter. I even took
photographs of this hole, but it is too
ghastly to be shown in public. This shooting
me in belly was carried out within a whole
string of various persecution that vindictive
UFOnauts carried out on me for reasons
described in item of the web page about
Wszewilki of tomorrow.
The reader probably wonders how it is
possible that an inanimate object that
is a kind of weapon used by aliens, could
be interpreted by Maoris as a specially
deadly-biting lizard. But if one considers
carefully the situation in which Maoris
were then, and also the knowledge that
Maoris had, then immediately such an
interpretation of the weapon ceases to
surprise. After all, this weapon was able
to get "alive" in hands of their "masters"
and to "bite" the indicated person. But
Maoris of these times did NOT know machines
nor know the fact that machines are able
to "become operational" similarly like
living creatures do. Everything that
surrounded Maoris, was then subdivided onto
two categories only, namely onto inanimate
objects, such as e.g. stones, and onto
living creatures, such as e.g. fish or
lizards. Because this weapon sometimes
could become "alive" in hands of aliens,
it could NOT be an inanimate object,
but must be a living creature. Similarly
believed primitive Europeans of ancient
times, which considered UFO vehicles to
be living creatures belonging to a kind
of flying snakes called "dragons" or
"serpents" - as I try to realize this to
readers on the web page about
evidence of UFO activities on Earth.
(Speaking of "dragons", in cultures of
countries which draw "dragons" on almost
every object, e.g. China, Korea, or Mongolia,
"dragons" most frequently are illustrated
as kinds of flying lizards, the four legs
of which have 3+1 clawed fingers-toes
of the design identical to fingers-toes
illustrated on the photograph from "Fig. #4".)
The only problem that Maoris had with
the weapon of aliens, was the kind of
living creatures to which it needed
to be qualified. Their choice was a
deadly-biting "lizard" probably for several
different reasons. Firstly, every weapon,
even the one that projects a laser
beam or a stream of ions, must have a
kind of a "barrel" from which it delivers
its deadly charges. In turn looking
at such a barrel from the position
of a future victim, one quite well
sees the similarity of it to a lizard
with an open mouth. After all, even our
present kinds of weapon viewed from
the direction of a person being shot at,
also look like lizards - as an example
see a photograph of "pepesha"
PPSh-41
shown in "Fig. #1d" from the web page about the
Battle for Milicz.
Not mentioning that in many countries
of the Far East, e.g. in Malaysia,
China, Korea, or Japan, in old
times e.g. small cannons were
shaped in such a manner that in appearance
they resembled sculptures of lizards,
from the open mouths of which bullets
were ejected. Another reason for which
the weapon of aliens Maoris considered
to be deadly-biting lizards, was the
fact that most of time this weapon was
inanimate, means it behaved as if it
"sleeps". In turn in New Zealand there
is a kind of lizard-like creatures called
tuatara
which for many hours can persist completely
motionless, behaving as if it was an inanimate
object. Finally every weapon emits a kind
of sound during shooting. It is highly
probably that the evil weapon of aliens
described here emits during shooting a
noise similar to that of chatting of lizards.
(#5c - lower) Also a very old wooden
Maori figure from the museum in Dunedin,
South Island of New Zealand. On the free
hand with which this creature plays with
its own weapon, one can clearly notice the
set of 3+1 clawed fingers. Highly interesting
is also the weapon itself with which
this clawed creature plays. This weapon
represents a motionless (means "sleeping")
"Moko-moko". However, such a sleeping
Moko-moko was called differently than
Moko-moko in the alive state when it
was "biting" the indicated victim.
For example, it was called Wahaika,
Patu, Kotiate, Maripu, Mere, etc.
robably all these names immitate original
names of various designs of the same
basic weapon of these creatures. After
all, our human firearms also are called
on many different ways - depending on
what design of it someone has. Some
versions we call pistols, others machine
guns, Kalashnikovs, or pepeshas, etc.
Similarly as in our firearms, almost
in all immitations of this alien
weapon one can clearly distinguish
a kind of a barrel and a butt. In
immitations called Wahaika and Maripu
one can even see triggers, and also
remnants of a back-sight or view-finder.
(These immitations with a religious
accuracy were manufactured by Maoris,
who carved them in wood, bone, or stone.
Because they were copied now we can see
them in museums or in the internet.)
Only that these immitations Maoris
used later like clubs - means they
grabbed them by barrels and hit
enemiess with their butts.
In order to imitate the original
green colour of Moko-moko, Maoris
most treasured a copy of this weapon
when the imitation copy was carved
from a fragile green nephrite (also
called "jade" or "greenstone"). Of
course, from the military use point
of view the weapon carved from
brittle nephrite (jade or greenstone)
does NOT make any sense. After all,
it disintegrates onto small pieces
in each impact with weapon of the
enemy or in each hitting of something
hard. But from the point of view of
prestige, means Maori "Mana", having
an imitation of the weapon that faithfully
reflects both the shape and the green
colour of the sleeping and motionless
"Moko-moko" had, and still have, a
huge significance to Maoris. Maoris
were not worried at all neither by
the brittle material their weapon
was made of, nor by the clumsiness
of this weapon. They sincerely believed
that due to the immitating nature,
this weapon have acquired part of
magical powers of the original weapon
of aliens. Thus it allows the users
to overcome easily the enemies.
In the culture of New Zealand Maoris there are
numerous objects which according to legends
originate from aliens. Another example of such
objects are white toys with which in present times
play Maori women, and which are called
poi.
Movements and appearance of these toys imitate
small white UFO probes called "orbs" that are described
in item #I3 of the web page
explain.htm - about scientific interpretation of authentic photographs of UFOs.
* * *
More information about the cosmic
origins of evil creatures currently
called UFOnauts, while in past called
"devils", one can find on the web page
about
God.
In turn more exact descriptions of the
appearance of this race of UFOnauts
which looks identically to people,
and thus which can secretly
change
for selected people without being
noticed by us, are provided on
separate web pages named
"Antichrist",
"UFOnauts",
"evil",
"aliens",
"26th day", or
"Malbork".)
* * *
Fig. #6abc: Here are anatomical details that repetitively
hit human eyes in creatures which our ancestors
used to call "devils", while we now renamed them
misleadingly into "UFOnauts". Especially noticeable
amongst these common anatomical details of "devils-UFOnauts"
are buttocks-like protrusions on their chins. These
protrusions are described also on web pages named
"Antichrist",
"UFOnauts",
"evil",
"aliens",
"26th day", or
"Malbork".
Other equally characteristic detail of their
anatomy is that hair grow upwards on
their heads.
(#6a - upper) The handle of a very old
sword. It has a head of "devil" (i.e. "UFOnaut")
carved on it. Interestingly, although this sward
was made very long ago, the "devil-UFOnaut"
it portrays is very similar in appearance to the
"Batman" from present American films. In turn
his pattern on face by Maoris called "moko"
is clearly illustrated on present American films
about the "Spiderman". This sword is exhibited in
the "War Memorial" from Seoul, South Korea.
The most interesting attribute of it is,
that it shows a creature which anatomically
almost identical to the "devil" from the
right photograph "#6c", although anatomically
much different from typical humans. For
example, the chin of this creature from Korea
has similar protrusions as the chin of the
"devil" from the photograph #6c taken in
Europe. This in turn means, that in spite
both these photographs (i.e. #6a and #6c)
show figures carved on opposite ends of
almost inaccessible (at least in times
of their origins) super-continent of Europe-Asia,
still both sculptures immortalize genetically
related creatures. This in turn reveals,
that so-called "devils" are NOT at all
some non- existing, "mystical" beings,
but are physical creatures made of flesh and
blood, only that technically highly advanced,
which utilise their high technology for
hiding from sight of people. The "devil"
from handle of this sword has black skin,
similarly as these Maori "Taniwha" from
New Zealand shown in photographs "#5a" and
"#5b". Furthermore, on the face of it also
a "crocodile skin pattern" is visible,
which by Maoris is called "Moko". This
means that the "devil" from Korea displays
anatomical attributes (e.g. this "Moko")
which are well known in "devils-UFOnauts"
from New Zealand that at that time was
isolated from the rest of the world. It
also worth to notice the shape of nose
of this "devil". It was just such a nose
that a Polish poet, Adam Mickiewicz, described
in the poem "Pani Twardowska", quote:
"... nose like a hook ...". The same
nose is shown on photographs of Maori's
"Taniwha" from #5a and #5b. Looking at
this nose one has difficulty to resist
an impression that it resembles to us
someone very well known. Such a "hook-shaped
nose" is a second (after a
nose elongated like a carrot)
typical appearance of noses of
"devils-UFOnauts" which like to
change into people from the Earth.
(#6b - middle) A photograph the
entire sword with the head of "devil"
(UFOnaut) on the handle, the enlargement
of which is shown on photo from the left
side #5a. The shocking in this sword is
that in spite of being crafted in Korea,
the anatomical attributes of the "devil"
immortalized on its handle thoroughly
coincide with attributes of "devils-UFOnauts"
seen in Europe and in New Zealand - and
all this in spite that in times of making
this sword Korea did NOT have contacts with
Europe nor with New Zealand. This in turn
means that "devil-UFOnauts" are global
creatures, which in past persecuted humanity
(and persecute it still until today)
practically on every continent and on
every island of the world.
(#6c - bottom) Also very old carving
of the "devil" (i.e. present "UFOnaut"
from the race similar to people), from one
of European churches. The exact description
of anatomy of these "devils-UFOnauts"
shown on this sculpture and in appearance
identical to people, was described on several
web pages listed previously. Here I only
show it to illustrate the high anatomical
similarities of it, with the figure of the
"devil" from #6a on the left.
Part #H:
The work of "magic" is a fact, not just a wish or speculation:
(Note: at the
moment I have no spare time to translate to English
the remaining items of this "part #H" (only item #H2
is already translated). Until I find the time required
for this translation, I suggest to translate the following
descriptions yourself, using one among the numerous
currently available on the Internet free programs for
translating from one language, e.g. from Polish below,
to another language that you know and use, e.g. to English.)
Wiedza wypracowana dzięki znajomości mojej
Teorii Wszystkiego zwanej
Koncept Dipolarnej Grawitacji
pozwala aby pojęcie "magia" zdefiniować w następujący
sposób: "magia jest to
powodowanie dowolnych efektów jakie są sprzeczne
z działaniem tych praw natury - istnienie których jest
uznawane przez nadal tkwiącą na poziomie XX-wieku
oficjalną naukę ateistyczną, jednak jakie to efekty wcale
NIE są sprzeczne z działaniem uparcie zaprzeczanych
przez ową oficjalną naukę ateistyczną mechanizmów
otaczającej nas rzeczywistości odkrywanych i opisywanych
począwszy od 1985 roku dzięki Teorii Wszystkiego
zwanej Konceptem Dipolarnej Grawitacji".
W swojej bowiem zarozumiałości, dzisiejsza "oficjalna
nauka ateistyczna" uważa, że poznała już i uznaje
działanie wszelkich praw i mechanizmów natury i
otaczającej nas rzeczywistości, jakie istnieją i mogą
istnieć, a stąd jeśli coś biegnie przeciwko prawom
jakie nauka ta uznaje, wówczas zgodnie z nią musi
to być jedynie rodzajem oszustwa produkowanego
np. w celu zadziwiania gawiedzi przez oszukańcze
osoby - np. przez osoby praktykujące nastawiony
na zwodzenie ludzi zawód lub hobby tzw. "magików".
To dlatego "magia" i "magicy" w opinii naszej oficjalnej
nauki ateistycznej osiągają swe efekty wyłącznie na
zasadach używania jakiegoś wzrokowego oszustwa.
(W podobny sposób, w opinii tejże oficjalnej nauki
ateistycznej wyniki moich badań są jedynie produktami
wybujałej wyobraźni i skłonności do wierzenia w
oficjalne spiski.)
Na szczęście jednak dla postępu naszej cywilizacji, moja
Teoria Wszystkiego nazwana
Konceptem Dipolarnej Grawitacji
już nam ujawniła, że obecna oficjalna nauka ateistyczna NIE
wie jeszcze o najważniejszych mechanizmach działania
otaczającej nas rzeczywistości. (Aczkolwiek podejmowano
już wiele wysiłków obalenia tej teorii, jak narazie nikomu
NIE udało się podważyć jej poprawności i zasadności.)
Owe zaś najważniejsze mechanizmy związane są z istnieniem
i działaniem niewidzialnego, nieważkiego, wiecznie ruchliwego,
inteligentnego oraz programowalnego płynu zwanego
"przeciw-materia" jaki panuje w świecie odmiennym
od naszego i zwanym "przeciw-światem". To z odpowiednio
zaprogramowanych wirów tego wlaśnie płynu Bóg stworzył
materię i wszystko co manifestuje swe istnienie w naszym
świecie fizycznym. Płyn ten bowiem można zaprogramować
na dowolne zachowanie - tak iż na jakieś hasło, klucz, czy
myślowy nakaz, zawczyna on zachowywać się w określony
sposób, mogąc powodować swym zachowaniem, między
innnymi, pojawienie się właśnie efektów jakie łamią te z
praw natury, jakie są już uznawane przez dzisiejszą oficjalną
naukę ateistyczną. Sporo więc tych, którzy w dzisiejszych
czasach praktykują "magię", wcale NIE jest oszustami, a
jedynie dysponentami bardziej od innych zaawansowanych
intelektów, doświadczenie i wiedza których ujawniły im
zasady uruchamiania działań owych programów zawartych
w pamięci "przeciw-materii" - jakie to zasady omawiam,
między innymi, w punktach #J4.5 i #J4.6 swej strony o nazwie
propulsion_pl.htm.
Zgodnie z wiedzą wypracowaną dzięki mojej
Teorii Wszystkiego zwanej
Konceptem Dipolarnej Grawitacji,
zjawiska łamiące uznane przez dzisiejszą oficjalną naukę
ateistyczną prawa natury, a stąd podlegające pod powyżej
podaną definicję pojęcia "magia", podzielić można na dwie
zasadnicze kategorie. Pierwsza z nich to kategoria "magii
biologicznej", tj. tej efekty jakiej uzyskuje się poprzez
użycie wyłącznie zdolności ludzkich organizmów do uruchamiania
programów zawartych w przeciw-materii. Jej przykładami
mogą być wszelkie graniczące z cudami efekty wyzwalane
przez zaklęcia i myślowe nakazy niektórych dawnych "kamieniarzy" -
jakie opisałem w punkcie #J4.5 ze swej strony o nazwie
propulsion_pl.htm.
(Jako przykład tych efektów rozważ opisane tam zbudowanie
na Florydzie w USA przez chorowitego i fizycznie słabego
emigranta z Łotwy całego kamiennego zamczyska zwanego
Koralowym Zamkiem.)
Drugą kategorią "magii" jest ta, którą można nazwać
"magią techniczą", tj. tą uzyskiwaną poprzez
zadziałanie urządzeń technicznych inicjujących pracę
oprogramowania przeciw-materii. Opisałem ją dokładniej,
między innymi, w punkcie #J4.6 ze swej strony o nazwie
propulsion_pl.htm.
Przykładem takiej "magii technicnzej" może być cofanie
ludzi w czasie do lat ich młodości za pomocą "wehikułów
czasu" mojego wynalazku opisywanych, między innymi,
na stronie internetowej o nazwie
immortality_pl.htm.
Nie muszę tutaj dodawać, że wiedząc o powszedchnym
podziwie jaki wzbudzają wyczyny faktycznych "magików"
(tj. tych, którzy naprawdę potrafią uruchamiać działanie
oprogramowania przeciw-materii), wielu tuzinkowych
oszustów chętnych do sławy i pieniędzy uzyskuje efekty
podobne do "magii" poprzez użycie najróżniejszych oszustw,
"tricków" i odpowiednio przygotowanego oszukańczego
ekwipunku. Jednak przy odrobinie wiedzy o możliwościach
i manifestacjach działania oprogramowania przeciw-materii,
relatywnie łatwo daje się odróżniać "faktyczną magię" od
oszukańczych efektów uzyskiwanych przez "oszukańczą
magię" z pomocą specjalnie zaprojektowanego sprzętu.
Daletgo istnienie i działanie takich tuzinkowych "magików
oszustów" wcale NIE oznacza, że wszystkie wyczyny "magików"
są jedynie fikcją i że faktyczna "magia" działająca na zasadach
uruchamiania oprogramowania istniejącego w przeciw-materii
wcale NIE istnieje. Zamiast więc doszukiwać się oszustw
w pokazach takich faktycznych "magików", bardziej korzystne
dla postępu naszej cywilizacji jest taktowanie ich "pokazów"
jako "materiału dowodowego" na podstawie którego warto
podejmować naukowe badania i upowszechnianie wśród ludzi
prawdy o tym jak faktycznie daje się czynić to co oni zdecydowali
się ujawnić ludzkości.
Faktyczna zasada działania prawdziwej "magii" opisana jest
już szeroko w moich poblikacjach wyjaśniających jak można
programować przeciw-materię oraz jak oprogramowanie
przeciw-materii można wykorzystywać dla uzyskania efektów
łamiących uznawane przez obecną oficjalną naukę ateistyczną
prawa natury - tj. opisana jest w takich publikacjach jak punkty
#J4.5 i #J4.6 ze strony o nazwie
propulsion_pl.htm,
punkt #E4 ze strony o nazwie
przepowiednie.htm,
oraz w kilku jeszcze innych publikacjach dających się
wyszukać za pomocą strony o nazwie
skorowidz.htm.
Poniżej w następnych punktach tej "części #H" opiszę
kilka najpowszechniej znanych przykładów faktycznej
"magii", które wcale NIE bazują na wizualnych oszustwach,
a sprowadzają się do wyzwalania efektów naprawdę
łamiących prawa natury uznawane obecnie przez ową
uparcie tkwiącą w poziomie wiedzy XX-wieku "oficjalną
naukę ateistyczną".
#H2.
"Death walkers" from old China:
The correct use of magic based on orders
issued to the intelligent "moral energy", can
cause that dead people in fact start to walk.
For example, Chinese practice the
centuries long tradition that their dead are buried
in family graves from the area where their clan
originates. So even when some amongst them
died far from the home, his or her body was still
brought back to his family cemetery and buried only
in there. Of course, in old times there were no
fridges. Thus bodies of dead people decayed
very fast. Therefore, in times that proceeded
the existence of fridges and fast transport, in
China existed the magical profession of the
"death walkers". On page 94 of the book [1#G3]
by Frena Bloomfield, "The Book of Chinese Beliefs"
(Arrow Books Ltd. (17-21 Cornway Street,
London W1P 6JD, Great Britain), London 1983,
ISBN 0-0993190-0-4, 213 pages), is provided a
description of that ancient Chinese capability of
causing that bodies of dead people marched by
themselves. Individuals who had this skills were
called in cases when someone died far from the
home, while present fridges and fast transport
were NOT invented yet. In such a case the
"death walker" cast appropriate "spells", while
the dead body was standing on its legs and
started to rhythmically walk just on its own
to wherever it was directed by such a "death walker".
A report from the march of such bodies, quoted
after the witness from Hong Kong (see [1#G3]
page 94) who in person experienced and remembered
such an event, is provided below. Here it is:
"I was just a little boy, about ten years old, and
one day my mother came in and said I mustn't
go outside or even look out of the window, no
matter what happened. Of course, I was very
excited by this and I wanted to know why. She
covered all the windows and locked them and
then locked the doors and she told me that the
dead would be walking through our village very
soon and no one could go out while they passed
through. Everyone believed that you would die if
you looked at the dead walking through. The only
one who wouldn't die was the person who had this
special power over them. So we sat inside our
house and, sure enough, after a while we heard
the sound of them coming. Heavy footsteps in a
steady rhythm. We kept very quiet in case they
would know we were there and the whole village
was quiet, just the same. Not even the dogs or
chickens made a sound. And we sat still for a long
time after they'd gone, afraid to go out. And that
was how I learned about the walkers of the dead."
Principle of operation of "dead walkers" is also
described in subsection I5.7.1 from my newest
monograph [1/5].
In turn the utilisation by people the principles of
"making alive" inanimate objects is described in
subsection NG5 from volume 12 of abovementioned
monograph [1/5].
#H3.
"Zombi" from West Indies:
Umiejętność zmuszania ciał zmarłych do
wykonywania określonych zadań praktykowana
też była na wyspach z tzw. "Zachodnich Indii"
(po angielsku "West Indies"). Umarli którzy
poddawani zostawali takiemu magicznemu
zabiegowi nazywani tam byli "zombi" -
stąd nazwa ta używana jest teraz często w
stosunku do osób o nie najwyższej
sprawności umysłowej.
Na temat "zombi" istnieje dosyć spora literatura.
Ich opisy zawiera nawet internet. Stąd nie będę
tutaj powtarzał ich opisów.
Bardzo podobne do "Zombi" wykorzystanie ciał
zmarłych praktykowane jest także przez tzw.
"bomoh" z Malezji (tj. Malejów praktykujących
magię). Tyle że malezyjscy "bomoh" wysługują
sie ciałami zmarłych dzieci ofiarnych. W Malezji
takie wykonujące magiczne rozkazy ciałka małych
dzieci nazywają "toyol".
#H4.
"Marching statues or sculptures" from ancient India,
as well as statues and objects that move themselves
or move parts of their bodies, or cry, drink, speak,
emit sounds, etc.:
W dawnych Indiach działali magicy którzy
byli w stanie spowodować że posągi z kamienia
lub metalu nagle ożywały i wykonywały ich
rozkazy. Zasada ożywiania w Indiach owych
kamiennych lub metalowych posągów
polegała na tym samym magicznym użyciu
programów zawartych w przeciw-materii, jakie
używali też opisani powyżej "przeprowadzacze
umarłych" z Chin.
Ja osobiście NIE natknąłem się jeszcze w swych
badaniach na jakiś pisany raport naocznego świadka
który widziałby takie "maszerujące posągi" z Indii
i je gdzieś opisał. Niemniej w folklorze mówionym
Dalekiego Wschodu posągi te są relatywnie często
omawiane. Na bazie ich opisów powstało zresztą
sporo scen z filmów "science fiction" w których
też pokazane są takie "maszerujące posągi" -
ich przykładem mogą być filmy z serii "Indiana
Jones", albo film z 2001 roku o tytule "Lara Croft -
Tomb Raider", z Angelina
Jolie w roli głównej.
W dzisiejszych czasach powszechnej dostępności
filmowania, udokomentowana też już została spora
liczba przypadków, kiedy najróżniejsze kamienne
rzeźby lub posągi albo nagle poruszają swymi kończynami
czy głowami, albo też same się przemieszczają lub
poruszają, płaczą, piją, mówią, emitują dźwięki, itp.
Liczne filmy dokumentujące takie przypadki można
obecnie za darmo pooglądać sobie w "youtube.com" -
tyle że typowo są one dostępne i komentowane
głównie w języku angielskim.
#H5.
A magical show of "climbing on a standing rope" from ancient India:
W dawnych Indiach działali magicy których
popularny pokaz polegał na powodowaniu iż
giętki powróz sam wznosił się w górę - tak jak
czyni to wąż zwany "kobra". Potem powróz
ten sztywniał aż tak mocno, że pomocnik
magika był w stanie wspinać się po nim w
górę. Faktycznie to kiedyś czytałem nawet
pisany raport naocznego widza z pokazu
takiego magika.
Niestety, nie odnotowałem wówczas danych
źródłowych owego raportu - nie mogę więc
ich tu przytoczyć. Istotną ciekawostkę którą
pamiętam z owego raportu, to że w czasie
pokazu niebo jakby pociemniało, zaś nad
ziemią pojawiła się mgła, czy nisko zawisająca
chmura. W rezultacie, ów młody pomocnik
magika wspinający się po tym wyprostowanym
i usztywnionym powrozie, na jakimś tam etapie
wspinania zniknął całkowicie widzom z oczu
w owej mgle czy niskiej chmurze. Wygląda
więc na to, że równocześnie z usztywnieniem
powroza, ów magik spowodował kondensowanie
się pary wodnej na tej samej zasadzie jak to
czynią "wehikuły UFO ukrywające się w chmurach" -
opisane na totaliztycznej stronie o nazwie
"cloud_ufo_pl.htm".
#H6.
Self-levitation; levitating heavy loads, lifting or
throwing heavy objects; walking on water, etc.:
Lewitowanie ciężkich obiektów (np. ogromnych
głazów) i samolewitowanie, a także podnoszenie
w chwilach zagrożeń ciężarów przekraczających
ludzkie moce oraz zmniejszanie swej wagi np.
do poziomu iż możliwym się staje chodzenie
po wodzie, stanowią jedną z najpowszechniej
udokumentowanych w internecie zdarzeń łamiących
prafa natury uznawane przez obecną oficjalną
nauke ateistyczną. Liczne darmowe widea jakie
dokumentują tego typu zdarzenia, tyle że najczęściej
opracowane i komentowane w języku angielskim,
w dzisiejszych czasach każdy może znaleźć i sobie
poprzeglądać w youtube.com. Linki do niektórych
z owych darmowych wideów przytoczyłem w punktach
#J4.5 i #J4.6 ze swej strony o nazwie
propulsion.htm.
#H7.
Miracles and extraordinary events caused by objects
which are in prayers of a large number of people:
Programowanie przeciw-materii, tak aby wykonywała
ona działania na jakich nam zależy, można dokonywać
za pośrednictwem "uniwersalnego języka myśli", jaki
ja nazwałem "Ulot". Język ten opisałem szerzej w
punkcie #E4 ze swej strony o nazwie
przepowiednie.htm.
Aby owa przeciw-materia wygenerowała wymagane przez
nas działanie, konieczne jest więc jedynie myślowe
skrystalizowanie swego życzenia podczas jednoczesnego
spiętrzenia swoich uczuć ponad określoną wartość progową
jaka powoduje ulot silnego błysku tzw. "energii moralnej"
która przesterowuje przeciw-materię - tak jak wyjaśniłem
to w punkcie #J4.5 ze strony
przepowiednie.htm
przy okazji omawiania tam wypracowanej przez siebie w czasach
swej młodości metody trafiania kamieniem w cel na trafieniu
jakiego bardzo mi w danej chwili zależało. Ponieważ wielu
modlących się ludzi formułuje w swych myślach właśnie takie
klarownie zdefiniowane własne życzenia przy jednoczesnym
powodowaniu swymi silnymi uczuciami wymaganego błysku
"energii moralnej", poprzez zwykłe modlenie się do wybranych
obiektów materialnych ludzie ci programują przeciw-materię
z owych obiektów materialnych aby ta wykonywała ich życzenia.
W taki właśnie sposób znaczącym źródłem magii oraz wielu
"nadprzyrodzonych" wyczynów ludzi, a także źródłem
nadprzyrodzonych mocy i zdolności kinetycznych
wybranych obiektów martwych, stają się liczne obiekty
materialne nasycone orzez modlących się do nich ludzi
owym szczególnym rodzaj inteligentnej energii którą
philosophy of totalizm
nazywa właśnie "energią moralną". (Ta sama inteligentna
energia jest też wykorzytywana do programowania przeciw-materii
np. przez osoby praktykujące tzw. "kung-fu" - co pozwala
tym osobom uzyskiwać efekty kinetyczne jakie zaprzeczają
uznanym przez oficjalną naukę ateistyczną prawom fizyki.
Chińczycy tą energię nazywają "chi".) Nieco szersze opisy
owej "energii moralnej" zawarte są w punktach
#D2 i #E2 totaliztycznej strony o nazwie
malbork.htm.
Osoby które opanują umiejętność nakazywania
owej inteligentnej energii jakie działania ma ona
zaprogramować w przeciw-materii, są faktycznie
w stanie realizować też najróżniejsze działania
"magiczne", które zupełnie zaprzeczają działaniu
obecnie uznawanych praw natury.
Owo jednak programowanie obiektów materialnych przez
modlących się ludzi wnosi liczne zagrożenia,
jakie zapewne są jednym z powodów dla których Biblia
zbrania modlenia się do czegokolwiek innego niż sam
Bóg - po szczegóły patrz wersety 20:3-5 z bibilijnej
"Księgi Wyjścia" - cytuję: "Nie
będziesz miał cudzych bogów obok Mnie! Nie będziesz
czynił żadnej rzeźby ani żadnego obrazu tego, co jest
na niebie wysoko, ani tego, co jest na ziemi nisko, ani
tego co jest w wodach pod ziemią! Nie będziesz oddawał
im pokłonu i nie będziesz im służył, ponieważ Ja Pan,
twój Bóg, jestem bogiem zazdrosnym,...",
a także patrz wyjaśnienia z punktu #D1 mojej strony o nazwie
malbork_uk.htm.
Mianowicie, programujący je ludzie przekazują tym
obiektom NIE tylko swoją energię programującą ich
zdolność do działania, ale także przekazują swe uczucia
i postawy życiowe jakie definiują "co" i "jak" obiekty
te mają głównie czynić. Obiekty te potem działają
w zgodzie z owymi wprogramowanymi w nie uczuciami
i postawami. Tym więc rodzajem programowania można
powodować negatywne efekty jakie wyjaśniłem w punktach
#C1, #C3 do #C8 i #D1 do #D3 ze swej strony o nazwie
malbork_uk.htm.
oraz w punktach #D1 do #D3 innej swej strony o nazwie
przepowiednie.htm -
kiedy to figura Madonny ze zamku w Malborku nasycona
została uczuciami i postawami życiowymi Krzyżaków, stąd
wobec Polaków nadprzyrodzone działania tej figury zawsze
okazywały się być wysoce szkodliwe - co między innymi
i ja doświadczyłem na własnej skórze. NIE bez istotnego
powodu, o owej krzyżackiej figurze krążyła stara przepowiednia,
która stwierdzała, że "przez tak długo jak owa figura
stoi na swoim miejscu, ziemia jaką ona dogląda pozostanie
pod niemiecką kontrolą oraz będzie rozbrzmiewała
wyłącznie niemiecką mową".
Ja osobiście aż wielokrotnie w swoim życiu doświadczyłem
"automatycznych" interwencji w swoje życie dokonywanych
właśnie przez zaprogramowane modlitwami obiekty.
Przykłady owych interwencji opisałem, między innymi,
w punktach #E1 do #E5 totaliztycznej strony o nazwie
malbork_uk.htm.
a także w punktach #D6 i #D6.1 ze swej strony o nazwie
timevehicle.htm.
Part #I:
Summary, and the final information of this web page:
#I1.
The summary of this web page:
Old folklore stories of past people
we usually treat with a big pinch of
salt and we tend to forget them fast.
But this web page indicates that such
stories frequently contains very vital
information - which it is much more
beneficial to remmeber and to analyse
scientifically.
#I2.
How with the web page named
"skorowidz_links.htm"
one can find totaliztic descriptions
of topics in which he is interested:
A whole array of topics equally interesting
as these from the above web page, is also
discussed from the angle that is unique to
the philosophy of totalizm. All these related
topics can be found and identified with the use of
content index
prepared especially to make easier finding
these web pages and topics. The name "index"
means a list of "key words" usually provided
at the end of textbooks, which allows to find
fast the description or the topic in which we
are interested. My web pages also has such
a content "index" - only that it is additionally
supplied in green
links
which after "clicking" at them with a mouse
immediately open the web page with the topic
that interest the reader. This content "index"
is provided on the web page named
skorowidz_links.htm.
It can be called from the "organising" part of
"Menu 1" of every totaliztic web page. I would
recommend to look at it and to begin using it
systematically - after all it brings closer hundreds
of totaliztic topics which can be of interest to
everyone.
#I3.
Other web pages which discuss matters that facilitate
a better understanding of supernaturality, churches, etc.:
A whole range of web pages of totalizm
listed in
Menu 4 and
Menu 2
presents subject area which has various
links with topics discussed on this web
page. Therefore I warmly recommend the
reader ghaving a look at these web pages.
Probably most vital amongst them are two
web pages, namely (click on them to run them):
Current email addresses to the author of
this web page, i.e. officially to
Dr Eng. Jan Pajak
while courteously to Prof. Dr Eng. Jan Pajak,
at which readers can post possible comments,
opinions, descriptions, or information which in
their opinion I should learn, are provided on the web page named
pajak_jan_uk.htm
(for its version in the HTML language), or the web page named
pajak_jan_uk.pdf
(for the version of the web page "pajak_jan_uk.pdf"
in safe PDF format - which safe PDF versions
of further web pages by the author can also be
downloaded via links from item #B1 of the web page named
text_11.htm).
The author's right for the use of courteous
title of "Professor" stems from the custom that
"with professors is like with generals", namely
when someone is
once a professor, than he or she courteously
remains a professor forever. In
turn the author of this web page was a professor
at 4 different universities, i.e. at 3 of them,
from 1 September 1992 untill 31 October 1998,
as an "Associate Professor" from English-based
educational system, while on one university as
a (Full) "Professor" (since 1 March 2007 till
31 December 2007 - means at the last place
of employment in his professional life).
However, please notice that because of my
rather chronic lack of time, I reluctantly
reply to emails which contain JUST time
consuming requests, while simultaneously
they document a complete ignorance of their
author in the topic area which I am researching.
This web page is also available in the form
of a brochure marked [11], which
is prepared in "PDF" ("Portable Document
Format") - currently considered to be the
most safe amongst all internet formats, as
normally viruses cannot cling to PDF. This
clear brochure is ready both, for printing,
as well as for reading from a computer
screen. It also has all its
green links
still active. Thus, if it is read from the computer
screen connected to internet, then after clicking
onto these green links, the linked web pages
and illustrations will open. Unfortunately, because
the volume of it is around a double of the volume
of web page which this brochure publishes,
the memory limitations on a significant number
of free servers which I use, do NOT allow to
offer it from them (so if it does NOT download
from this address, because it is NOT available
on this server, then you should click onto any
other address from
Menu 3,
and then check whether in there it is available).
In order to open this brochure (and/or download
it to own computer), it suffices to either click on
the following green link
or to open from any totaliztic web site the
PDF file named as in the above green link.
If the reader wishes to check, whether some other
totaliztic web page which he or she just is studying,
is also available in the form of such PDF brochure,
then should check whether it is listed amongst links
from "part #B" of the web page named
text_11.htm.
This is because links from there indicate all totaliztic
web pages, which are already published as such
brochures from series [11] in PDF format.
I wish you a fruitful reading!
If you prefer to read in Polish
click on the Polish flag below
(Jeśli preferujesz czytanie w języku polskim
kliknij na poniższą flagę)
Date of starting of this web page: 15 August 2004
Date of the latest updating of this web page: 27 June 2019
(Check in "Menu 3" whether there is even a more recent update!)
